Wednesday, November 11, 2020

The Righteous or Sinners?

 

The Righteous or Sinners?

November 11, 2020

 

The Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved.

 

What is the church? Who is it for? There are at least a couple of different visions of the church that answer those questions differently. Here’s one ancient vision:

 

O Lord, who may abide in your

                tent?

        Who may dwell on your holy

                hill?

Those who walk blamelessly, and

                do what is right,

        and speak the truth from their

                heart;

who do not slander with their

                tongue,

        and do no evil to their friends,

        nor take up a reproach against

                their neighbors;

in whose eyes the wicked are

                despised,

        but who honor those who fear

                the Lord. Psalm 15:1-4b.

 

The references here to the Lord’s “tent” and “holy hill” are to the temple in Jerusalem. Psalm 15 gives us a list of qualifications for entering into worship there. This vision of the temple and its worship sees the temple—the church in our context—as a place for the righteous. One must live properly to be included in the worshipping congregation. Be blameless and do what is right. Do not do what is wrong. Then you’re good to go, or rather good to come, to come into the house of the Lord.

We might think, Well, OK, but that’s about a house of worship that hasn’t existed for the last 1,950 years.[1] It doesn’t have much to do with us, we might think. Well, it wouldn’t have much to do with us if the vision of the church that this psalm expresses had ended when the temple was destroyed. It didn’t. I can’t speak for Jewish synagogues, but I know that a great many Christian churches think of themselves in much the same way as Psalm 15 thought of the temple. In these churches people must somehow be “good” or “right” or at least act in compliance with what the church considers to be good or right in order to be a member of the church or to participate in the life of the church. A person who wants to be a member of such a church must believe what the church says are the right things to believe or at least say that they do. These churches will often expel people who they think don’t measure up to their standards. They often expel gay people and divorced people for example. In this vision of the church, the church is a place for the righteous however a particular church defines righteous just as the Jerusalem temple was for Psalm 15.

Here’s the other vision of the church:

 

And as he sat at dinner in Levi’s house, many tax collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’ Mark 2:15-17.

 

Because Christians strive to follow Jesus and even call the church the Body of Christ, many Christians (though not all by a long shot) prefer this vision of the church to the one expressed in Psalm 15.

Notice how different those two visions are. In the first vision the church is a congregation of the righteous, of the saved. It’s a club of religious insiders, those who have already gotten the message the church proclaims and agreed to live in accordance with it. In the second vision the church is more like a spiritual hospital. Indeed, that’s how St. Augustine (354-430 CE) thought of it. The church isn’t only a gathering of the saved, it is a place for those who know they need to be saved or at least are open to being convinced that they do. It is a place people come for spiritual healing. It is a place of confession and forgiveness. It is a place of spiritual seeking, of the lost looking for a path to spiritual health and wholeness. These two visions of the church could hardly be more different.

Given the quote from Mark above it should be  clear which of these visions is truer to Jesus Christ and his call to the church. It’s not just that Mark quotes Jesus here. It’s that the vision of the church as a place for sinners and spiritual healing is so much more in tune with what Jesus was all about than is the other vision. Jesus came to save the last, the least, and the lost. He came to show us that with God we are always safe in the ways only God can make us safe—claimed, loved, and forgiven. Jesus never said blessed are the self-righteous. The Pharisees appear in the Gospels as exemplars of self-righteousness, and Jesus never tired of condemning them for it. He would do the same today with our latter-day Pharisees, those who think faith is all about obeying rules and church is only for those the church considers to be good.

No, Jesus said “I have come to call sinners.” That’s what Christ’s church must be, a hospital for sick or wounded souls. A place of spiritual healing. A place of love, acceptance, forgiveness, support, and grace. Do those words describe your church? If so, wonderful. If not, what are you going to do about it? Or do those words describe the kind of church you’d love to find? If so, go looking for one. They’re out there. Keep looking until you find one. You might start by going to churches of my domination, the United Church of Christ (or these days logging on to their virtual worship) and talking to their pastor. Many of that denomination’s church are like that. Whatever your relationship to the Christian church is, I hope and pray that you will find a church where your spirit can heal. We’re all sinners after all. We’re the ones Jesus came to call. Thanks be to God!



[1] The Romans destroyed the Jerusalem temple in 70 CE. It has never been rebuilt. A mosque that is sacred to Muslims stands today where the Jewish temple stood so many years ago.

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