Wednesday, November 25, 2020

Maybe They Were Just Wrong

 

Maybe They Were Just Wrong

November 25, 2020

 

The Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved.

 

Time and again we see the New Testament authors wrestling with what for them was a big problem. They had believed that Christ would return in glory and power to judge the earth and set things right. Thus as Mark 13:32 we see the text just assuming a second coming of Christ: “But about that day or hour no one knows….” They just knew, or thought they knew, that there would be a day and an hour when Christ would return. Matthew 25:31 assumes a second coming too: “When the Son of Man comes in his glory….” St. Paul promises a second coming of Christ in the oldest Christian document we have: “For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven….” 1 Thessalonians 4:16. From the earliest years of the Christian faith Christians believed that Christ would return. His second coming would not be like his first coming. This time there’d be no manger, no shepherds, no magi, no panicked flight to Egypt to escape a murderous king. There’d be nothing humble about Christ’s anticipated second coming. No, this time Christ would come in glory and power to punish the evildoers and establish the kingdom of God on earth.

They thought it would happen soon. Indeed, there was the notion that no Christian would die before it happened. Thus the author of the Gospel of Mark has Jesus say “Truly I tell you, this generation will not pass away…” until the end times had come. Mark 13:30. The issue behind Paul’s first letter to the church in Thessalonica is that Christ’s return was supposed to have happened, but it hadn’t. That why Paul says, “But I do not want you to be uninformed…about those who have died….” 1 Thessalonians 4:13a. The early Christians of that church were afraid that their people who had died before the second coming of Christ would not benefit from that second coming because they had died too soon, that they would not get the everlasting life that they thought the second coming would bring them. Just why the early Christians believed in a second coming that would happen soon is something about which I will offer an opinion anon. For now just know that they did believe in such an imminent second coming of Christ.

Several New Testament authors wrote in response to the people’s concern that the second coming hadn’t happened yet. We see two basic responses that they gave. One was essentially to say that we weren’t wrong about a second coming, we were just wrong about the timing. Thus at Mark 13:32, part of which I have already quoted, we read that we just don’t know when the second coming will happen. Then Mark’s Jesus uses an analogy to explain how we don’t know. Mark has Jesus say,

 

It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on watch. Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake. Mark 13:34-37.

 

It will happen, this text says. He will return. We just don’t know when.

The other response we see to the concern that Christ hadn’t returned amounts essentially to just don’t worry about it, it doesn’t matter. That’s what Paul tells the Thessalonian Christians. He wrote to them:

 

For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself…will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. 1 Thessalonians 4:14-17.[1]

 

Paul is saying yes, they died before he returned, but it’s cool. They won’t be left out at the second coming. That they died before he came just doesn’t matter.

Now, do you notice what these New Testament authors don’t say in response to the people’s concern that the second coming they had been promised hadn’t happened? They don’t say oops, I guess we were wrong about his coming again. We’ll just have to live with what he gave us when he was here the first time. No, they keep insisting that he really is coming back and that what they had told the people to expect from that second coming really would happen. It didn’t happen, but their leaders kept insisting that it would.

Why? Why were these early Christian writers so convinced that Christ would return in power and glory? Why were they so convinced not only that he would return but that his second coming would be so radically different from his first coming? I can think of only one possible reason, and it isn’t that Jesus told them he would come again in that way. I can’t imagine Jesus of Nazareth ever having said anything like that. No, the only reason I can think of why they kept looking for a second coming was that they were deeply disappointed with the results of his first coming. Had conditions in their world changed because of Jesus’ first coming? No, not really. Christians may have experienced a spiritual change because of their commitment to him, but almost everyone was still poor and exploited by the rich. The Romans still taxed them and brutally suppressed any opposition. They still experienced injustice and violence in their lives. No one except Jesus had been taken up into heaven to live forever. Sure, Jesus was a great guy and all. He did miraculous things. He talked a good game about peace and justice as God’s way, but where were the peace and justice? Nowhere that they could see. So they thought he’ll have to come again and do it right this time. He’ll return and do it our way, the way of power not the way of love. He has to. What he did the first time didn’t work, so he has to come and try it again, this time in glory and power so that it will work. That at least is how I imagine them thinking. That they thought that way at least explains why they thought he would return as well as their concern that he hadn’t done it yet.

We have nearly two thousand years of experience that they didn’t have. He hasn’t come back yet, at least not in the way those early Christians thought he would.[2] He certainly hadn’t come with a great display of power and glory that transformed the world overnight. Will he come that way some day? Who knows? Here’s what we do know. He came once. He taught us a great many things about God and God’s ways. Yes, he spoke a divine vision of a world of peace and justice, but he sure didn’t try to establish one by force. Two thousand years is a long time to wait for him to do it. Yes, perhaps as 2 Peter says “with the Lord one day is like a thousand years, and a thousand years are like one day.” 2 Peter 3:8. That however is not how it is for us. We’ve waited so long for Christ to come again in power and glory that perhaps it’s time for us to rethink the whole second coming thing.

Surely God calls us to something other than an interminable wait for something that may well never happen. God hasn’t given us a second coming of Christ of the kind for which those early Christians longed. God did give us a first coming of Christ. Surely our call is to live with and into what we have rather than sit around pining for what we don’t have. I sure wish those early Christian writers whose words ended up in the New Testament had said something different than they did about a second coming. What they said has misled people ever since. Time and again Christians have predicted that the second coming would happen at a particular time, and they’ve always been wrong. I wish those writers had said well, I guess we were wrong about that second coming thing or at least we were wrong about when and how it would happen. I wish they had drawn conclusions from their error about the timing that they didn’t draw. I wish they’d said he came once, and that’s what matters. Let’s learn what he came to teach us when he was here the first time. Let’s understand that creating a world of justice and peace is our work with God’s help. It’s not Christ’s work to come again and do it for us. That’s what’s true. That’s our call from God. Live into the first coming, don’t sit around waiting for a first coming. The New Testament writers who predicted a second coming of Christ appear just to have been wrong. So let’s get on with living into the first coming, shall we?



[1] Believers in the eschatological nonsense of the Rapture point to the line here about meeting the Lord in the air as biblical support for their belief. Why anyone would build a whole theology on one phrase from a letter written nearly two thousand years ago about something that never happened escapes me, but never mind.

[2] I have heard the idea that there actually has been a second coming. It is either that his Resurrection appearances are a second coming or, more likely, that the coming of the Holy Spirit upon the disciples at Pentecost was. I quite like that notion, but clearly the New Testament writers didn’t think there had been a second coming as they wrote.

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