A Call to Nonviolent Revolution
May 2, 2026
The late, great John Lewis called on us all to get into "good trouble." Our country needs "good trouble" today as much as it ever has. Not violent trouble, but good trouble. The way things stand in this country politically and economically is simply unacceptable. Somehow, we must undo the Supreme Court's destruction of the Voting Rights Act of 1965. We must stop Trump's illegal and immoral attack on Iran. We must stop our country's support of Israeli genocide in Gaza. We must create a truly just tax system. We must create a tax-based system of universal health care. We must solve our horrific problem of homelessness. We must, at long, long last, overcome our country's original sin of racism in all of its overt and hidden manifestations. Politics as usual are not going to do it. The country's wealthy power structures are too effective in stopping it from happening. We need a revolution. A nonviolent revolution to be sure, but a political, economic, and social revolution nonetheless. We need a truly mass movement that says to the power structures: No! We're mad as hell, and we're not going to take it anymore!
Does a nonviolent revolution cause trouble? Of course it does! It causes trouble for the power structures that perpetuate economic and political injustice. It causes trouble for the country's racists who are doing everything they can to "keep niggers in their place." It causes trouble for the country's sexists who do everything they can to keep women "in their place." It causes trouble for those who would take this country backwards in time, back at least to the 1950s if not to the 1890s. It causes trouble for the economic and political forces that make the United States, along with Russia, the most violent, militarily aggressive country in the world. In other words, it causes trouble for all of this country's current economic and political power structures.
Now, we usually think of trouble as a bad thing. People, especially children, "get into trouble" when they do something bad. If you're mad at someone you might say "Boy am I gonna get that guy in trouble!" We speak of a "troubled relationship" when a relationship isn't what it should be. A socially disruptive person "causes trouble." The police prepare for "trouble" when there is going to be a large demonstration of any kind. Trouble, after all, means difficulty or problems. We see trouble as a bad thing not a good thing.
But when things are bad enough, trouble is exactly what we need. We need John Lewis' "good trouble." Nonviolent trouble, but still trouble. The Civil Rights Movement, at least in its nonviolent manifestations, was good trouble. So were nonviolent protests against the Vietnam war. The "no kings rallies" of recent times have been good trouble. The Black Lives Matter movement was good trouble. So was the Me-Too movement against sexual assault. Injustice and oppression of any kind call for a response of good, nonviolent trouble.
Calling for a nonviolent revolution is, of course, calling for something outside of the country's normal political systems. A great many Americans look to those systems for solutions to whatever they think the country's problems are. Your humble author has no such faith in his country's normal political systems. He lacks that faith for a couple of reasons. One is that those systems elected the fascist Donald Trump president not once but twice, the second time after he had instigated a violent uprising against the US Constitution and had been convicted of 34 felonies. The country gave control of Congress to Trump's bootlickers in the Republican Party, and the Republican Party has, on the whole, done nothing to stop the outrages Trump commits every day.
So why not rely on the Democrats? Well, the Democrats are certainly better than the Republicans. Most if not quite all of them are much better than the Republicans. The Democrats in Congress, however, and although a minority, have not done everything they could to stop Trump. Perhaps more importantly, the policies and programs the Democrats propose, to the extent they have any at all other than replacing Trump and the congressional Republicans, do not go nearly far enough. They do not call for slashing the so-called defense budget. They do not call for tax reform that is anywhere near radical enough to create justice. They do not call for a tax-based universal health care system. As nearly as I can tell, they have no plan for addressing homelessness at all. When they oppose Trump's Iran war, they do it mostly only on the grounds that he didn't seek congressional authorization first, a purely technical and the most insignificant of the numerous valid objections to that war. Yes, the Democrats are better than the Republicans, but they aren't nearly good enough to deal with this country's rank injustices. So no, our normal political system does not hold the solutions to our problems.
Now, I have used the word "nonviolent" many times in this piece, so it is, I suppose, necessary for me to say exactly what I mean by "nonviolent." Nonviolence is the refusal to inflict physical harm on any human being. In a nonviolent revolution, no one on the side of the revolution would intentionally, knowingly, or negligently inflict physical harm on any person. Period. No exceptions. That's what the revolution being nonviolent means.
Yet, of course, the revolution is not passive. It is actively, assertively attempting to turn the political and economic structures of the country completely upside down. It is attempting to put the people in charge politically and economically in place of the uber-rich power structures that rule the country today. The revolution will use every nonviolent tool available to it to bring about the desired upheaval in the country's power structures.
Which means that the nonviolent revolutionaries may on occasion violate the law. After all, the civil rights marchers in the south in the 1950s and 1960s violated the racist laws of the southern states at every turn. For the most part, at least, they did it nonviolently, but they definitely violated those laws. They violated laws against unlawful assemblies. They violated laws establishing segregated public facilities. They nonviolently violated any law that created and enforced the Jim Crow system of the south that denied people their rights and their dignity simply because of the color of their skin. Violating some law or other may well come with the conduct of the needed nonviolent revolution.
So, since your humble author is an ordained Christian minister, he must ask the question: Can a Christian morally engage in conduct that is intended to be disruptive and may well be illegal? Many Christians who belong to the so-called "historic peace churches" would probably answer that question "No." They take Jesus' prohibition of violence to require pure pacifism. They, when they are being true to their tradition's teaching, will sit passively by in the face of evil. They will probably pray against the evil, but they will not act against it.
We can respect the way these historic peace traditions oppose violence and wish for peace. We cannot, however, accept their position as truly Christian. Their refusal to act against injustice misunderstands Jesus' commands. Jesus commands nonviolence, but he does not command passive acceptance of evil. His teachings call for creative, assertive, but always nonviolent resistance to evil. For an explanation of that teaching, see the chapter titled "Jesus' Third Way" in Walter Wink's book The Powers That Be. Jesus never advocated or tolerated violence, but neither did he ever call on the people simply to accept injustice.
So, there we are. The United States of America is in terrible condition. It has never been the earthly paradise so many Americans have claimed it to be, and it is today, if anything, in worse shape than it has been in for a long time. It is in worse shape because of the concentration of immense wealth and political power in the hands of a very small number of greedy people. It is in worse shape because of Donald Trump and the MAGA movement that has put him in power. It is in worse shape because MAGA justices control the US Supreme Court and at least some of the lower federal courts. It is in worse shape because millions of Americans allow their fear and their bigotry to lead them to vote for politicians who actually work against those Americans' best interests. It is in worse shape because politics as usual have utterly failed to create a country truly based on freedom, on "liberty and justice for all."
And so. This ordained Christian pastor, who for most of his life has been an ardent advocate of Jesus' teaching of nonviolence, reasserts his commitment to that profound teaching and calls on the American people to engage in a mass, nonviolent uprising against the power structures in this country. Jesus didn't come to be our souls' passkey into heaven. He came to call us to "kingdom work," the work of establishing what he called "the kingdom of God" on earth. Of course, we aren't about to work for the establishment of a true kingship. We work, rather, for the creation of what we can call the realm rather than the kingdom of God. The realm of God is on earth not in heaven. It is not "of this earth," but it is in and is all about this earth. It is an earth in which people live together in peace. It is a world in which we achieve that peace never through violence but through the establishment of distributive justice everywhere on this lonely, tiny planet.
Doing that requires a revolution. Yes, historically speaking, revolutions have nearly always been violent. The "revolution" that founded this country, which was really only a war for independence, was horrifically violent. The French Revolution that followed it turned horrifically violent. The Russian "revolution" of 1917 and the Chinese revolution of the 1940s were both violent beyond comprehension. The revolution this country needs must avoid falling into the trap of violence at all costs.
And there have been nonviolent revolutions. Except in Romania, the revolutions of the communist countries of central and eastern Europe against the Soviets were nonviolent, and they succeeded in establishing democratic governments. The Scandinavian countries have established social democracies that come a lot closer to the realm of God than the United States does, and they have done it nonviolently. Most European countries have done something at least similar to what the Scandinavian countries have done if not quite as complete. Revolutions are often violent, but they are not necessarily violent. The revolution I call for here must be radical. It must be thorough. It must overturn most if not all of the power structures that control this country today. And it must do it nonviolently. May it be so.