Is It Grief?

 

Is It Grief?

February 3, 2026

I’ve spent a lot of time lately feeling like crap. I have described what I’m feeling as despair over Trump’s fascism and all the harm it is inflicting on the world, on my country, and on individual people and families. There is no doubt that that harm is immense. I needn’t go into all of it here. All of us who have been paying any attention at all to the news this past year know what it is. I’ll just mention two aspects of it. The first is ICE. Immigration and Customs Enforcement. Donald Trump is using ICE to create terror in American streets and American homes. He is using it against immigrants, or at least against dark-skinned immigrants, the way Hitler used his armed groups against Jews early in his deadly campaign against them. He has made millions of people afraid to leave their houses for any purpose—to go to school, or work, or a medical appointment, or the grocery store. This aspect of Trump’s fascism has provoked a massive public response against it, and Trump has backed down a little bit, in words if less so in actions. Still, Trump’s fascism and the har it is doing continue apace.

Second, Trump’s all out assault on the rule of law. Maybe this one hits me especially hard because I used to be a lawyer and still have my legal education and years of experience practicing law. I have heard all my long life that we are a country ruled by laws not by people (except in my youth it was always by “men”). That has never been as true as most Americans have liked believe, but there is still truth in it. A written constitution establishes our national government. It is the foundational law of the land. Federal office holders take an oath to protect and defend it. Until Donald Trump, even the worst of our presidents (and there have been some really bad ones) have known themselves to be bound by it. Our lives are governed by laws at multiple levels, from the federal to the local. We have institutions that exist to enforce our laws and to punish those who violate them. Law functions, or at least is supposed to function, independently of whoever the people are who are acting under it or enforcing it. The federal Department of Justice is supposed to be the top law enforcement agency in the country.

Donald Trump feels himself to be bound neither by the constitution nor by any other law. He and others highly placed in his administration violate court orders all the time. Trump uses the DOJ as his personal lawyers, and he orders them to undertake utterly unjustified investigations into imaginary crimes by his political opponents. He thinks judges who rule against him, which they, thank God, do all the time, are corrupt and should be removed from the bench. He has said his political opponents should be executed just because they are his political opponents. All of these things and a great many more that the Trump administration commits at will are all gross violations of law and constitute an assault on our traditional rule of law. And they all add up to just one thing—fascism.

I have been reacting to all of this Trumpist fascism with what I usually call despair. I also call it hopelessness. I am continually tempted to deal with how I’m feeling by withdrawing from the world as much as I can. I read far less news, and I watch news on TV far less than I used to, because most of the time I just can’t stand what I learn when I do read or watch it. Yet I know both that total withdrawal is neither possible nor ultimately desirable. I am a citizen of the United States, and that means I must be concerned with what’s going in that country if for no other reason than that it can affect me personally in quite negative ways. So I stay at least marginally involved even though I often wish I didn’t have to.

As I have thought about what I’m feeling these days, it occurred to me that I am also feeling a great deal of anger. I’m mad as hell at Donald Trump and at his many fascist minions over the severe harm they are doing to my country and to God’s world. I never have been, am not, and never will be a person who advocates or resorts to violence as a way to address problems, but I certainly understand the way it tempts people these days. Extreme problems often seem to call for extreme solutions, not that violence is ever really a solution to any problem. Donald Trump calls for extreme solutions, and we must find nonviolent extreme solutions for dealing with him. Perhaps the anger I and millions upon millions of other Americans are feeling will prompt us to find those solutions.

Then this morning I read a meditation by Rev. Cameron Trimble. Trimble, an ordained Christian minister, calls herself “a strategist, spiritual leader, and serial entrepreneur,” not that that really tells me much about her.[1] She puts out daily meditations, some of which at least are well worth reading. Her meditation this morning is on grief. She suggests that we consider our reaction to the horror(my word not hers) in our country to be grief rather than despair, anger, or anything else.

I know what grief is. I have experienced a good deal of it in my life. I have grieved most deeply the death of my first wife, which occurred over twenty years ago when she was only 55 years old. Though I have remarried and my life is good, I still break into tears over that loss from time to time. Of course, our two adult children still grieve the loss of their mother when they were in their 20s. I have said to them many times that grief is the form love takes when we lose a loved one. I tell them we grieve so much because we loved so much. (I’m starting to tear up as I write these words.)

I found Trimble’s suggestion that we think about what we’re feeling as grief intriguing. I considered whether what I am feeling these days really is grief rather than despair. I want to think of it as something other than despair, and I tried to do that. But that anger that I feel just wouldn’t go away, when it occurred to me to look at Elisabeth Kübler-Ross’ famous stages of grief.[2] When I looked at them online I was a bit surprised to find that “anger” is the second of those stages. It comes right after “denial.” Kübler-Ross says that anger may stem from feelings of helplessness and frustration over the situation one is grieving. So I thought: Well, I certainly am feeling one of the stages of grief these days! But does feeling one of the stages of grief mean you’re in grief? I thought no, it can’t mean that. So I decided to look at Kübler-Ross’ other stages of grief to see if I have felt or am feeling any of them.

The first stage of grief is denial. It is refusal to accept the reality of a loss. I’m quite sure I have never denied either the reality that Trump is a fascist or the immense harm he is doing as president. I guess some people thought that maybe he wouldn’t be as bad as they feared. That seems to me to be a kind of denial. But I’ve never thought that. I have never expected anything but disaster from a Trump presidency. The man is inherently incapable of creating anything else.

The third stage of grief, according to Kübler-Ross, is “bargaining.” This is an attempt to negotiate a way to lessen the loss one is feeling. My first thought was that I have never done that with regard to Trump’s fascism, but then something else occurred to me: Is my looking forward to the 2026 and 2028 elections as coming to save us from Trump that kind of bargaining? It may very well be. Bargaining can include seeking ways to lessen the loss one is grieving. I certainly hope and to a certain extent expect that those elections will at least lessen if not completely reverse the harm Trump has done, is doing, and will do for as long as he is in office. So maybe I’m experiencing some of Kübler-Ross’ third stage of grief as well as the second one.

Kübler-Ross’ fourth stage of grief is “depression.” This is a feeling of deep sadness and despair as one accepts the reality of the loss. I have no doubt that I am feeling this kind of depression. (Maybe clinical depression too, but that’s an issue for another day.) I always call it despair. I’ll say that I fear falling into despair over Donald Trump, but, if I’m honest, I think I have to admit that I’m already there. People of faith aren’t supposed to feel despair. More about that below. I feel despair because I see no short term way of ending and repairing Trump’s destruction of my country and of God’s world. So it seems I am experiencing Kübler-Ross’ fourth stage of grief too.

Kübler-Ross’ fifth stage of grief is “acceptance.” Acceptance doesn’t mean one is okay with the situation they are grieving.[3] It means, rather, that one has found a way to move forward and to integrate the loss into their life. I am taking “move forward and integrate the loss into my life” to mean that I have put the loss sufficiently deep into my subconscious that, most of the time at least, it doesn’t interfere with me living my life. I certainly have reached that last stage of grief with regard to my grief over my first wife’s death. It took me a full year after her death to get to acceptance in this sense, but I got there.[4]

It’s different with Trump’s fascism. Perhaps it’s different because that loss is still taking place. A death happens once for each person. It happens at a specific time and place, and then it is in the past. The losses Trump is inflicting on us are taking place over an extended period of time, and they most definitely are not in the past.

So I have to wonder: What does acceptance as finding a way to move forward and integrate a loss into your life mean in our current fascist, Trumpian context? Does “move forward” just mean you haven’t killed yourself in your grief and you’re still living? It seems more likely that it means that somehow you do keep living your life despite your grief. Grief certainly can derail a life. My grief over my first wife’s death nearly derailed mine.[5] I can’t say that my grief over Donald Trump has done that, not yet at least. I mean, I’m living my life, for the most part, just as I did before Donald Trump. It’s just that I live it with an anger and a sadness I didn’t have before Donald Trump. So I guess you could call that “moving forward.”

What about “integrate the loss into your life?” I guess I’ve done that with regard to the death of my first wife. I mean, her death is part of my life. It has been since it happened, and it will be until I join her in death. I’ve integrated it to the extent that while it’s always there, I don’t think about it most of the time. I thought about it a good deal a few days ago, because one of those days was her birthday. But most of the time I go through life well aware of her and her death but, for the most part, aware only at a subconscious level. Most of the time I’m not actively thinking of her death or of our time together, precious as that time was. Most of the time when I think of her and her death, I don’t break into sobs, though sometimes I still do. So I suppose I have integrated the loss of her into my life.

Have I integrated Donald Trump and his destructive policies and acts into my life? I sure hope not, for doing that seems to involve resigning oneself to the loss and the permanent nature of it. My wife’s death isn’t going to go away; but I know that one day Donald Trump will no longer be here, and I sure as hell hope that his destruction of our country’s institutions will no longer be here either.

I don’t think I’ve moved on from Trump. I’m living my life, but that life includes incessant news about some new horror he has inflicted on us or wants to inflict on us. I can go for rather long periods of time without thinking of my late wife. I can’t go more than a few hours without hearing about Trump, thinking about Trump, and being appalled by Trump. I don’t think it will be possible for me to move beyond Trump as long as Trump is part of the American political landscape and I’m still alive.[6]

So am I in grief over Donald Trump and his fascist nihilism? Perhaps. But I still struggle with thinking of my reaction to him as grief. Except, anger is the second stage of grief, and I sure feel a lot of that. Depression is the fourth stage of grief, and I feel a lot of that too. I guess I’ve done some bargaining, the third stage of grief, if counting on upcoming elections to save us from Trump constitutes bargaining.

So maybe I am in grief, or at least partially in grief. I suspect that Trimble meant just mourning over what Trump is doing, feeling really bad about it, by her term grief. If that’s what grief is then yes, I’m in grief. I mourn what my country is losing, and I’m mad as hell at the people who are making her lose it. So is it grief? I guess in a way it is.

Does thinking about my way of reacting to Trump as grief make any difference to me? Perhaps. I find myself being more accepting of how I feel since I’ve begun thinking of it as at least a kind of grief. How I think of Trump hasn’t changed, but perhaps how I think of myself has at least a little bit. It doesn’t bother me that I’m angry and depressed. It doesn’t even bother me that I feel despair as I think it used to at least subconsciously. Remembering that grief is a fully natural, human set of emotions helps. So perhaps all of this thinking about grief has helped some.

I cannot close this piece without saying something about the role of faith in all this, something neither Kübler-Ross nor Trimble does in their consideration of grief. I have had Christian clergy friends and colleagues tell me not to feel despair because: God. That God is real and really present both helps and doesn’t help. I agree that the arc of the universe bends slowly, but it bends toward justice. Yet that bend is hardly smooth. Injustice and other forms of evil keep coming up in human life. God doesn’t prevent them. If God didn’t prevent the Holocaust, and God of course didn’t, then God’s not going to prevent any of the harm Trump is inflicting on us which, as bad as it is, isn’t nearly as bad as what Nazi Germany did to the world, not yet anyway. So I don’t think that either God or our faith in God necessarily averts our despair.

Rather, God is with us in our despair. God feels our despair over human acts that destroy the faint trace of the realm of God on earth that we have been able to create. God holds me up in my despair and gets me through it. That, however, is a long way from preventing or curing it. So my Christian friends and colleagues, please don’t expect me to be happy these days. Don’t try to “cure” or “resolve” my anger and depression. You can’t, and I don’t even want you to. Grief is natural. Grief can be healing. So I’ll live with my grief, with my anger and my despair for now, thank you very much. And I’ll pray that some day I’ll get over it because its cause, Donald Trump, is no longer part of my life. May I live long enough to see that blessed day.

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[1] http/pps:camerontrimble.com/-about me.

[2] All references to Kübler-Ross and her theory of grief come from the first thing that comes up in a Copilot search for stages of grief.

[3] I saw a grief counselor once after my wife died. She told me I task was not to make it all right. It wasn’t all right. My task was to live with it not being all right. Apparently she knew her Kübler-Ross, and she was absolutely right. I shared this wisdom with a number of grieving people when I served as a parish pastor.

[4] As the one year anniversary of her death passed I felt a strong sense of release. Not relief. The grief was there every bit as much as it had been before. I felt release to go on with my life. It wasn’t long thereafter that my current wife and I got engaged. The grief is still there more than two decades later, but at least I was able to get on with my life in quite a wonderful way.

[5] I was serving as a parish pastor at the time. I found keeping up with that work to be healing, and I thank God I had that work to do. The care my wonderful parishioners extended to me in my time of loss helped too.

[6] I suppose death is the ultimate moving on though I doubt that that’s what Kübler-Ross meant by her term acceptance.

On Relationship and Certainty

 

On Relationship and Certainty

January 23, 2026

I just read a meditation by Cameron Trimble, someone to whose meditations I and others I know have subscribed. In it she says wisdom arises from relationship. It does not arise in certainty. It comes when people who disagree remain in dialogue with one another. Trimble sees certainty as a bad thing. I’m not so sure she’s right about that with regard to at least some certainties. Some people are just flat wrong, Undeniably wrong. MAGA morons, for example. Nothing good could come from remaining in relationship with them other than the relationship of hostility. And I kept thinking of my theological beliefs. I’m damned certain that at least many of them are right. That at least some of the beliefs of some others, like the beliefs of Biblicists, are just wrong. The only reason to stay in relationship with them would be to have a chance to convince them that they are wrong.

If anyone is going to challenge my theological certainties, it’s me. Not that I claim ultimate knowledge of God. I’ve never made that claim. But that we don’t have ultimate knowledge about God is one of my core theological beliefs, and I am certain that it is right. I am certain that God is “joyful darkness far beyond our seeing, closer yet than breathing,” to quote Brian Wren.[1] I can’t, and won’t, let go of a certainty about that truth. Did it arise from relationship the way Trimble says wisdom arises? Maybe. After all, I spent more than three years in seminary studying and talking about the Christian faith, and those three years of study certainly affected how I think about God and the Christian faith.

Or is it something I came to on my own? I don’t think I came to any theological thesis entirely on my own. I learned a lot from Paul Tillich and Douglas John Hall, for example, though I learned from them by reading them not be being in conversation with them since I never met either of them in person. So perhaps Trimble is at least partly right. Wisdom can arise from relationship. I would add that it doesn’t have to be a face to face relationship. It can be the relationship of the reader to the author, or of the hearer to the speaker.

Yet I am not willing to give up all of my certainty. I am certain that Donald Trump is a fascist who is out to destroy American democracy. I am certain that Hitler and Stalin were profoundly evil. No wisdom could arise from remaining in conversation or other relationship with anyone who contended otherwise other than a relationship of hostility and condemnation. And I am certain that God is “joyful darkness far beyond our seeing, closer yet than breathing,” both unknowable and intimately knowable at the same time. Anyone who claims truly to know all there is to know about God because they’ve read the Bible or for any other reason is absolutely wrong, and I am absolutely certain that that is true.

So, I value relationship. I know that wisdom can arise from some relationships, but it does not and cannot arise from all relationships. There is such a thing as being absolutely wrong. Soviet Communists and German Nazis were absolutely, unquestionably wrong in their foundational beliefs. So are MAGA Trumpists. I will never accept that they were and are not absolutely wrong.

That there is such a thing as being absolutely wrong is clearer than that there is such a thing as being absolutely right. In the realm of theology, for example, I know that I may be wrong about some or even about many things, though I am certain that I am not wrong about the paradox of God as utterly transcendent and intimately present at the same time. My belief in the truth of that statement is so much a core of my theology and of my life that I can’t help but understand it as universally true, not just true for me.

So, it seems, I have a complex relationship to truth and falsehood and how truth arises. Or better, how anything can be absolutely true. Wisdom can arise from some relationships but not from all relationships. There is at least some foundational absolute truth. And yes, I know that that statement contradicts at least some of what I have written over the years. Perhaps it contradicts much of it. So be it. As I write today, I accept it as true. So I live with both certainty and uncertainty. I trust that I have discerned at least some foundational truth myself and that much of what I trust is true has risen in relationship with others. Perhaps that’s true of you too.

 

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[1] From his great hymn “Bring Many Names.”

On the Trump-Greenland Disaster

 

On the Trump-Greenland Disaster

January 21, 2026

 

Americans are terrible at knowing the facts of history, much less knowing what those facts mean. So let me take you back to September, 1945. World War II has just ended. Germany, Japan, and their various allies have surrendered to the allies, the most important of which were the United States, the United Kingdom, and the Union of Soviet Socialist Republics. Tens of millions of people (or more) have been killed in war since the Japanese invaded Manchuria and the Germans invaded the Soviet Union. The United States, UK, France, and other nations of western Europe, whichever side of the war they had been on, were terrified that the Soviet Union’s Red Army would not stop at Germany but would march on to conquer all of Europe. The Soviets had their armed forces in the eastern part of Germany and in Poland, Hungary, Austria, and other nations of central Europe. They had annexed the three Baltic republics of Estonia, Latvia, and Lithuania against the will of most of the people of those countries.

It became clear that they had no intention of relinquishing control of the part of the continent outside their own borders that they had occupied. Western Europe was indeed vulnerable to further Soviet expansion, though one reason—perhaps the main reason—why the United States, the UK, and others had invaded France and moved their forces eastward against fierce German resistance when the Soviets already had Hitler on the run was to stop the Soviet Union from taking over more of Europe than it already had or clearly would. Soviet ideology was indeed expansionist. The Soviets called for so-called socialist, really Communist, revolutions everywhere in the world but especially perhaps in western Europe. There were, of course, Marxists in western Europe who might have welcomed a Soviet takeover of their country, but most Europeans, especially wealthy Europeans, were horrified by the thought of living under Soviet rule.

So the western allies undertook an immensely important move.  They created NATO, the North Atlantic Treaty Organization. They intended it as a defensive not an offensive alliance. It’s most important provision was, and is, Article 5 of the NATO charter. It provided that all NATO nations would treat any attack on any NATO country as an attack on all NATO countries. NATO was no doubt the primary reason the USSR didn’t even try to expand farther into Europe after the war than it already had.

NATO has been a smashing success. With only one significant exception involving Serbia, there was been no war in western Europe since the end of World War II. That there hasn’t been is truly remarkable given the way European nations were so fond of going to war against each other before the end of World War II. The United States has always been a key NATO member. We were involved in NATO’s creation. We have provided nearly all of the nuclear shield over western Europe that played a central role in stopping Soviet aggression in that part of the world and continues to do so with regard to Russia in the post-Soviet era. Today, nearly every European nation west of Russia, Belarus, and Ukraine is a member of NATO as is Turkey, which is only partly European.

For reasons that make absolutely no sense to any informed, thinking, halfway intelligent person, Trump wants the United States to take Greenland for itself. Greenland is part of NATO member Denmark. It is in many ways autonomous, but the nation to which it belongs is still Denmark. Trump says he wants the US to buy Greenland from Denmark and has more than once threated to use military force to take it if Denmark won’t sell it. He lies and says that the US needs Greenland for national security against Russia and China. Neither Russia nor China has any desire or use for Greenland. The US currently has one military base in Greenland that is part of our missile defense system. Greenland is part of a NATO ally. The US has absolutely no need for Greenland whatsoever.

So what’s going on here? What certainly seems to be going on is that Donald Trump is becoming demented or is otherwise losing his grip on reality. He has gotten a harebrained idea in his head, and the can’t let it go. He doesn’t understand reality. He lives in a fantasy world of his own making. He won’t listen to reason. Facts mean nothing to him. He considers anyone who disagrees with him about Greenland or anything else to be an enemy to be attacked not an opponent with whom to debate.

Now, dementia is common in older people; and Donald Trump is old, 79 years old as I write. When an ordinary citizen becomes demented, it is unfortunate and often difficult for that person, for that person’s loved ones, and that person’s care givers. Trust me on this one. I have a close relative who is the same age as Trump and who has a fair amount of dementia.[1] When you tell a demented person that something that is real for her is not real, she’s likely just to get mad at you and stick to her demented belief.

When the president of the United States becomes demented, the consequences are far, far more serious. Trump’s demented fixation on Greenland has already gone a long way toward destroying international security arrangements that have prevented a new world war for eighty years. It is likely to result in the European Union imposing economic sanctions on the US in response to Trump’s threat to put a tariff on European goods if he doesn’t get Greenland. It may lead to the end of NATO. That, of course, is something Vladimir Putin would love to have happen; and it is easy enough to believe that Trump serves Putin’s interests more than the serves true American interests.

We are not facing an ordinary political situation here. We are facing a complete disaster. Absolutely nothing good can come from Trump’s Greenland fixation. Only destruction can follow. As Canadian Prime Minister Carney has suggested, Trump’s Greenland fixation and other grievous faults may lead to mid-level economic nations like Canada banding together without and even against the US to protect their own legitimate interests. Trump is causing the US to lose its position of leadership in the world. He is turning to the use and the threat of military force to achieve his results not to traditional, tried and true methods of diplomatic negotiation.[2]

Donald Trump is an unmitigated disaster for the United States and, indeed, for the whole world. We can’t be rid of him soon enough. Congress should be stepping in to stop his insane threats and actions and even to remove him from office, but of course they won’t because Congress is full of Republican Trump toadies. Oh well. It is what it is, and all we can do is hope that our country and God’s world will survive our demented president.

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[1] My relative’s dementia is associated with one or more strokes. As far as we know, Donald Trump has not had a stroke; but people become demented without a precipitation event like a stroke.

[2] Trump said in Davos, Switzerland, today that he will not use military force to take Greenland. Sounds good, but then, we can’t believe a word Trump says; so who knows?

More on Trump's Fascism

  

On Donald Trump’s Fascism 

January 16, 2026 

It becomes more and more obvious every day that Donald Trump is not only an American fascist but that he iss using fascist techniques to impose his will on not only the United States of America but on the whole world. What are some of those techniques: 

1. Have an innocent demographic that you accuse of being responsible for all of your country’s problems, then use violence against them. For Hitler that was the Jews. For Stalin (a Communist who functioned like a fascist), it was counterrevolutionaries. For Trump, it is immigrants legal or otherwise be they citizens or not. 

2. Make people disbelieve in the reality of truth. Lie, lie, lie, the lie some more. Not because you want people to believe the lies, though you’re perfectly happy if they do,  but because you want them not to believe that there is no such a thing as truth. To believe that they can trust no one to tell them the truth.  

3. Suppress what we in America call constitutional rights, most especially the rights of freedom of speech, of the press, and of peaceful assembly. 

4. Censor everything published or broadcast in the country. Prohibit any expression of opposition. 

5. Make opponents enemies. In a democracy, people of different political opinions vie in the public square for public support. They may not like each other. They consider the other’s policy positions to be dangerous and destructive. But they don’t call opponents enemies. They don’t think political opponents deserve execution. Fascists cannot tolerate opposition, so they turn opponents into enemies and say they deserve to be killed. In classical fascist systems, they actually kill them, sometimes by the millions. 

6. Have some sort of paramilitary group of thugs that you employ against those “enemies.” Hitler had the Gestapo and the SS. Stalin had the NKVD. Trump has ICE. He has violent paramilitary organizations on standby. He if fully willing to use all of these institutions against advocates of democracy. 

7. Centralize political, military, and police power in one person, one Supreme Leader. For the Nazis, of course, that was Hitler, whom they called “der Fűhrer,” the leader. Soviet Communists of his time called Stalin the “Vozhd,” which also means leader. Fascist regimes may retain outwardly democratic political structures, but, in reality, there is nothing democratic about them. 

8. In fascist systems, the leader exercises that unlimited political, military, and police power only for the benefit of the leader’s fascist regime. The leader may do that through nominally constitutional institutions, but, in fact, the leader is in complete control of the country. 

9. Convince the people that only that supreme leader can solve their country’s problems.  

10. Glorify the leader beyond all reason. Make him (it’s always a him) infallible. Make any opposition to him or even questioning of him sedition. Make everyone pledge allegiance to him. Hitler required even Christian pastors to take the Hitler oath. Yours truly will never, under any circumstances, take a Trump oath. 

11. Claim to be working for the people while actually creating a privileged power elite above the people. 

12. Greatly increase the wealth of the leader and his closest supporters through both legal and illegal means. 

13. Have no scruples whatsoever about using murderous violence against perceived enemies or against people you want the country’s people to believe are enemies. Have no scruples against violence even to the point of committing genocide. Hitler did it against the Jews. Stalin did it against the Ukrainians. Trump hasn’t committed genocide yet, but then, he’s just getting started. 

14.  Seek to expand the part of the world under the leader’s control. Hitler did it by invading and conquering most of western and central Europe. Stalin did it by being part of the Soviet Communists’ conquest of most of what had been the Russian Empire and by entering into a coalition with another fascist, Hitler, that allowed the Soviet Union to occupy and absorb the three Baltic Republics and parts of Poland that became part of the Soviet Socialist Republic of Ukraine. 

15. Care nothing about the opinions or interests of any nation. Only the fascist leader’s opinions matter. 

16. Claim the right to do anything internationally with no negative consequences or negative responses by any other nation or international organization. No one, domestic or foreign, has the right to criticize the fascist leader. 

So what is a fascist regime? It is a system of government grounded in a supreme leader’s megalomania and lust for power. It is established and maintained through violence or other illegal means. Even is it is established through legal mechanisms, as Hitler’s was, it comes to be maintained through violence and fear. It functions only for the benefit of its leader and a small group of the leader’s closest supporters. It panders to non-political power structures, such as economic systems and institutions, only to coopt them and make them supporters. Or, as Stalin did, it simply destroys all non-political power structures so that they cannot be centers of opposition.1 

Perhaps the good news is that Most fascist régimes don’t last very long. Italy’s Mussolini, the protopicalfascist, ruled Italy only from 1922 to 1943. Hitler’s fascist regime lasted only for twelve years, from 1933 to 1945. Stalin ruled from roughly 1929 to his death in 1953.2 The Soviet regime that followed him certainly was nothing close to democratic, but at least it wasn’t nearly as murderously violent as Stalin had been. Mao Zedong was head of the Chinese state from 1949 to 1959 and effectively in control of the country as head of the Chinese Communist Party until his death in 1976. The Communist regime in China that followed him, like the Communist regime that followed Stalin in the USSR, was, and is, in no way democratic; but it, however, was, and is, less fascist than Mao had been if only because it was and is somewhat less murderously violent.3 It is too early to say how long Trump’s would-be truly fascist regime will last in the United States. 

Donald Trump truly is an American fascist in the sense I have outlined here. Every one of these criteria either applies to what Trump has done or is doing or points to something he will do if he thinks he can get away with it. He has not succeeded in turning the United States into a truly fascist nation, at least not yet. No one, I trust, is going to arrest or murder me for writing this post and posting it online. Yet there is no doubt that he will turn us into a truly fascist nation if he can. He is clearly a megalomaniac. He clearly sees opponents as enemies deserving death. He has expressly said as much. He uses force as much as he has so far been able to use to exert his power and suppress all of his opponents. Clearly, he will establish as much of a truly fascist regime as his country allows him to establish. 

Which means that it is up to us to stop him. I am an adherent of Christian nonviolence, so I will never advocate stopping him violently; but we must all use every nonviolent means available to us to stop him from turning our country truly fascist. How do we do that? By speaking out. By demonstrating against Trump and essentially everything the executive branch of the federal government he heads does. By voting, for as long as we still have the right to vote for candidates of any political party with the guts to stand up to him and say “No,” and, those for whom we vote who are to be members of Congress have the guts to vote against him every time. By supporting nongovernmental organizations like the ACLU that take the Trump administration to court over its myriad violations of the law (and often win). By bombarding our senators and representative with phone calls and email telling them to oppose everything the Trump administration wants to do.  

Folks, short of violence, which I will not advocate, nothing is too much for us to do to try to stop Trump’s fascist takeover not only of our government but of our entire nation. I wish I had a magic wand that could make him to away, but I don’t. I do still have my constitutional right of free speech; and, for now at least, so do you. So let’s speak out. Let’s cry out. Let’s scream out. Let’s demand that our elected representatives do everything they can to stop Trump. Let us demand that our state governments, some of which at least are anti-Trump, do whatever they can do to stop him in their states. Nothing we can do amounts to too much. We face a true crisis. We face a turning point in American history. Will we turn to fascism, or will we return to the ideals America has always espoused, as woefully inadequately as we have put them into practice. It may well be up to us which we way we turn. So let’s yank any steering wheel we have and do what we can to stop the American fascist Donald Trump. The future of our country, and perhaps the future of the world, depends on it.