Thursday, September 28, 2023

 This is the text of a letter I sent to the editor of my local newspaper on September 28, 2023. Of course, I don't know if the paper will publish it, but it expresses a very serious concern.


Former president Donald Trump has said that General Mark Milley, the Chairman of the Joint Chiefs of Staff whom Trump put in office, should be executed. Why? Because throughout his service as Chairman, General Milley resisted many of Trump’s more harebrained ideas. Especially with regard to the events around January 6, 2021, Milley worked to keep Trump from using the United States military against the American people. Milley was loyal to the US Constitution. Trump wants people to be loyal only to him. That is what is at stake in the 2024 presidential election. Will this country remain a constitutional democracy, or will it become an authoritarian dictatorship in which one man, Donald Trump, calls all the shots? The stakes could not be higher. In the past we could assume that all Americans believed in American democracy. Today the man whose cult of personality the Republican Party has become does not. He is leading millions of Americans in an anti-democratic movement. He will dismantle American democracy if he is ever again given the chance. Whether we agree with President Biden on policy or not does not matter. The issue in this upcoming election is far more fundamental than that. All of us who believe in democracy must do everything we can to see that Trump is never again given the chance to destroy American constitutional, democratic government. 

Rev. Dr. Thomas C. Sorenson

Poor Russia!

 

Бедная Россия!

Poor Russia!

 

I have a PhD in Russian history. I got it a long time ago, in 1977. I never had a chance to use it much; but I still have it, and it is still a big part of my self-identity. I have no family connection to Russia. My ancestral roots are all west European not Russian. My interest in Russia began when I was a sophomore at the University of Oregon during the 1966-67 academic year. I already knew a lot of German. I thought of studying Russian. It sounded interesting. Those were the Cold War years. Russia was the enemy. Most Americans hated Russia and the Russians, considering the country to be evil and the people to be nothing but bad guys. Reagan wouldn’t call the Soviet Union part of the “axis of evil” for quite a few years yet, but that is how most Americans thought of the USSR and its largest, dominant component, namely, Russia. Yet I also knew that Russia had given the world some of its greatest cultural and scientific achievements. I knew of Dostoevsky, Tolstoy, and Tchaikovsky. I knew of Sputnik. I knew of Yuri Gagarin, the first man in space. Yes, I had been enculturated to think negatively of Russia, but, still, studying Russian sounded intriguing. So I enrolled in first year Russian.[1]

I got hooked. I took second year Russian the next year, the 1967-68 academic year. In the summer of 1968 I participated in the summer Russian language study program of Indiana University, one of the country’s major centers of Russian studies. I spent five weeks on the IU campus in Bloomington, IN. During our time there we had to promise to speak nothing but Russian even when we were trying to communicate with people who knew not one word of that language.[2] I learned a lot of Russian in those five weeks. I also learned about summer in Indiana. I always say I spent an eternity in Indiana one summer, but I digress.

One of the things I learned is that in Russia I would be said to have a speech defect. In one of our classes the instructor was teaching us the difference between a hard R and a soft R in Russian. Don’t worry about what that means. It doesn’t matter for our purposes. I could not properly pronounce either sort of R because I can’t roll an R. The instructor told me that was because my tongue is too short. Who knew? I don’t have a speech defect in English. In Russian I definitely do.

After five weeks in Bloomington, the program got even a lot more interesting. We went to the Soviet Union. We were divided into three groups with different itineraries, though all groups would spend one week in what was then Leningrad and one week in Moscow at different times. All of us spent around ten days in Pyatigorsk, a small city in southern Russia near the Caucuses Mountains that was the home of what was then called the Pedagogical Institute of Foreign Languages. It’s now called Pyatigorsk Foreign Language University. There we did more intensive Russian language study. My group flew from Copenhagen, where we spent I think all of one night, to Leningrad, then to Pyatigorsk, then to Tbilisi, George, then to Kiev, Ukraine, then to Moscow. After one week in Moscow we flew to Helsinki, Finland, and then home.

Those five weeks in the Soviet Union were my first direct exposure to Russia and to Russians. It was one hell of an experience. The Soviet Union, in all of its different parts, was a very foreign place to us young Americans. It’s hard to explain how different it was from anything we were used to. Of course, no one was speaking English as a native language. All the signs on buildings were in Russian, or Georgian, or Ukrainian, or some other language of the USSR. The standard of living everywhere was very noticeably lower than it was in the parts of the US we’d all come from. In public, though not in private, everyone was sour, gruff, and uncooperative. The place was physically drab, though that was less true of Georgia than it was of the other parts of the USSR I saw. There was Communist propaganda everywhere. Buildings didn’t have company names on them, they had slogans praising the Communist Party of the Soviet Union, or proclaiming “We will complete the Five Year Plan in four years,” never mind that doing so would violate the plan. Or “Glory to the Great October!”[3] Or “Glory to the Red Army!” “Glory” (“slava” in Russian) was a big word in the USSR in those days. The weather was warm enough. We were there in August. But in public the people could be awfully cold.

We expressed our feelings about the USSR as we were riding on a bus from downtown Moscow to the airport from which we would start our journeys home. A few days earlier, the Soviet Union and some of its Warsaw Pact puppet states had invaded Czechoslovakia to suppress the reform movement called the Prague Spring. We were mad as hell at the Russian leadership. Not at the people. They had nothing to do with it. We couldn’t wait to get out of Russia. As we rode in a bus to the airport we sang the popular song of the time that had the refrain, “We’ve got to get out of this place, if it’s the last thing we ever do. We’ve got to get out of this place. Girl, there’s a better life for me and you.” Russia was indeed a very good place to get out of. It was not a place I would ever want to live for any length of time.

Still, I was hooked. Russia was not an easy place to visit in 1968, but it is an immensely fascinating one. Part of its fascination for me came from how different it was from my home environment in America. There’s nothing quite like spending time in the USSR to make you appreciate the United States. But there was more to my fascination with Russia than that. I didn’t understand Russia or its history then nearly as well as I would in a few years, but I already found the development of the tsarist state and the conflict between being eastern and wanting to be western that began in the eighteenth century most interesting. Russian high culture is well known outside the country. Russian folk culture is less well known, but it is beautiful and sufficiently different from other folk cultures to be quite attractive. Whatever the dynamic of it was, I was hooked. I knew then that I would go to graduate school in Russian history.

I don’t know that I thought of it in quite these terms at the time, but the Russia I saw in 1968 was already poor Russia. Stalin, one of history’s truly horrific monsters, had died only thirteen years earlier. World War II, in which the Soviet Union lost over twenty million people and suffered inconceivably bad physical destruction, had ended only twenty-three years earlier. The Russian people had gone through an unimaginable hell under Stalin and then at the hands of the Nazis. In 1968 they were still living under a totalitarian communist regime that severely restricted their individual liberties and ran an economy in which the needs of the consumer were considered only after the military and heavy industry had gotten what they wanted. It’s no joke that people used Pravda for toilet paper, the real thing being virtually never available. Virtually no Russians had the opportunity to do in the United States what we did in Russia. I learned more about Russia during the 1975-76 academic year, which I spent in Russia doing PhD dissertation research, but that more extensive exposure only reenforced the notion I had of poor Russia.

The Soviet Union had begun to fall apart by at least 1989, only thirteen years after I left the place in 1976. It ceased to exist on December 25, 1991.[4] Boris Yeltsin, the former mayor of Moscow, became the president of the new Russian Federation, which actually as the old Russian Soviet Federated Socialist Republic without communist leaders. Most of us who had studied Russia in depth were shocked, but after December 25, 1991, there was no USSR. Russia was no longer communist, something we thought we’d never live to see. Along with a great many Russians, we hoped then that a new day was dawning for that great Russian people. I didn’t understand back then how difficult the challenges the new government faced were in transitioning from a planned, centralized economy to one more along free market lines, introducing civil liberties Russians had never had, and establishing a democratic government.

As the twentieth century neared its end, it was clear that corruption was rampant in the new Russian government and that the primary beneficiaries of the new economy were a very few immensely wealthy people called oligarchs, not the Russian people as a whole. It was clear that President Boris Yeltsin was both corrupt and an alcoholic. Still, perhaps Russia still had a chance to overcome its history of oppressive governments and become a much freer, richer country.

Then, on January 1, 2000, Vladimir Putin became the country’s president. It would be years before the ultimate significance of Putin becoming president became obvious. At first, no one knew anything about him other than that he had been a KGB agent who Yeltsin had put in positions of power though no one really understood why. At first Putin talked a good line about maintaining and strengthening Russian democracy, but then he started to show his true colors. He turned out to be a Russian fascist. He rigged elections to keep himself in power. He even changed the Russian constitution so he didn’t have to quit at the end of one of his terms as president. He used oligarchs to take control of virtually all Russian media. Yes, there was, and is, a Russian parliament; but Putin has essentially brought it under his personal control. Under Putin, Russian elections have been as meaningless as Soviet elections were. Putin has, in effect, made opposition to his regime criminal and punishable by long prison terms. He has had a great many opponents, including prominent people in the print media, murdered. Under Putin, poor Russia has gone from communist to fascist. In many ways it is difficult to tell the difference between those two conditions.

Then there’s Ukraine. Years ago, Putin said that the dissolution of the Soviet Union was the greatest geopolitical disaster of the twentieth century. I guess he forgot about all of the death and destruction Russia suffered in World War II and several other horrific things that happened in and to Russia in the horrific first half of the twentieth century. It has been clear for years that Putin’s goal is to recreate the Russian Empire/Soviet Union, not with an emperor but with him as fascist dictator.[5] He has revived the old imperial canard that Ukrainians and Byelorussians are not separate peoples with their own languages but just Russians who speak a dialect of Russian. He has made it perfectly clear that he thinks Ukrainians are really Russians and that their land is really Russian as well. In 2014 he occupied the Crimea, which Nikita Khrushchev had transferred from the Russian Soviet republic to the Ukrainian one in 1954. Through his ally Alexander Lukashenko, the president of Byelorussia, he has made Byelorussia a vassal state of Russia. It is clear that Putin will not be satisfied until Ukraine is also at least a vassal state of Russia or, better, incorporated into Russia.

In 2022, Putin invaded the independent nation of Ukraine. His invasion of his country’s neighbor was an act of war the likes of which hadn’t been seen in Europe since World War II. He intended to crush the Ukrainian government and force all Ukrainians to admit that they are really Russians. I, along with most more informed observers, thought the Russian army would conquer Ukraine in a matter of weeks if not days. But the Ukrainians fought back, and are fighting back, in a way no one suspected they could. They have received, and are receiving, enormous amounts of military and other aid from various NATO countries including the United States. Ukrainian president Volodymyr Zelenskyy has become an international hero. Yet Ukraine has suffered, and is suffering, terribly because of the Russian invasion. The Russians target civilian facilities at will, causing large numbers of civilian casualties. Russia’s soldiers commit egregious war crimes against innocent Ukrainian people. The outcome of the Russia-Ukraine war is uncertain. What is certain is that Putin is an international war criminal who has inflicted great suffering on both the Ukrainian and the Russian people because of his disordered understanding of who the Ukrainians are and because of his mania to recreate the Russian Empire.

In Russia, Putin has cracked down even harder than before on anyone who opposes him. He calls his invasion of Ukraine a “special military operation,” and it is illegal for anyone to call it a war. All of the news the Russians get from domestic sources about the war is heavily censored. It amounts basically to propagandistic lies. Much of the world, though not China or India, has imposed strict economic sanctions on Russia because of Putin’s war. Putin has had some success in mitigating the effect of these sanctions on the Russian economy, but they still hurt ordinary Russian people by crippling the Russian economy at least in significant part. The effects of the sanctions will only deepen in the years ahead. Putin has turned Russia into a police state at home and a pariah nation abroad.

Poor Russia. The great Russian people deserve so much better than they have gotten through most of their history. They deserve civil liberties as much as we Americans do. They deserve an economy that provides at least a modest standard of living for them. They have neither. They have never really had either. I once called Russia a third world country with nukes. I remain convinced that that is essentially what it is.

The tsars weren’t anywhere near as oppressive as the Soviet communists or Vladimir Putin and his thugs, but they were hardly champions of democracy and individual liberty. Russia was becoming a more modern economy at the end of the nineteenth century, but it still lagged far behind the countries of western Europe and the United States. Russian history is to a considerable extent a history of suffering. It is so much a history of suffering that most Russians consider the ability to bear suffering the way they do a national virtue.

Russians fear foreign invasion in a way it is hard for Americans to understand. Their history is one of foreign invasion after foreign invasion, from the Mongols in the twelfth century CE to the Nazis in 1941. Russia is a huge country geographically, and it has no easily defensible national borders. Every Russian government, except perhaps for Yeltsin’s, has used fear of foreign invasion as a cover for oppressive domestic policies, supposedly in the name of a national unity claimed to be necessary for defense against foreigners. Putin stokes fear of the United States and NATO as he tries to justify his illegal and immoral invasion of Ukraine and his broader desire to put the Soviet Union back together under his authoritarian or even totalitarian leadership. Putin’s desire to do so creates a great risk for us Americans and our European allies. Three former Soviet republics, Estonia, Latvia, and Lithuania, are now members of NATO. If Putin attacks any one of them, NATO’s founding documents will compel its member nations to come militarily to the defense of that country Russia has attacked. Even if a war between Russia and NATO didn’t become nuclear, which it very well might, it would impose even more hardship on the people of poor Russia.

There is no doubt that Russia is suffering under Putin. Was Putin or someone like him inevitable after the collapse of the Soviet Union? I think the answer to that question is probably yes. Russia has next to no tradition of democracy or respect for human rights. Since the time of the grand princes of Moscow in the thirteenth century CE, Russian government has, with the exception perhaps of a few years under Boris Yeltsin, been authoritarian at best and totalitarian at worst. Russia is rich in natural resources, but the Russian people have never enjoyed a standard of living anything like that of the countries of the west. Because of their history, the Russians tend to favor security and order over personal freedom and democracy. They are conditioned simply to accept what their government does. They think governmental affairs are for the government not for them to be concerned with. Of course there are exceptions, but these statements are still true for the Russian people as a whole. I suppose it was remotely possible that Russia could develop in a democratic direction after the collapse of Soviet communism, but the odds were certainly stacked against it. There is no ground in Russian history from which freedom and democracy could grow. Perhaps a leader as fascistic as Putin wasn’t necessarily unavoidable, but that Russia has developed the way it has since December 25, 1991, is not a surprise.

Poor Russia. She has what her history has created. Will Russia ever become free and democratic? Nothing is impossible, but Russian history and Russian reality do not point in that direction. I believe that authoritarian rule from Moscow is the future for all of Russia. I just pray that it is not the future for Ukraine.



[1] The class was taught by a Ukrainian exile. At the time I knew nothing of Russian-Ukrainian relations. I know a lot about them now. The Russian and Ukrainian languages are closely related, and most Ukrainians in those days, and still pretty much today, can speak both Ukrainian and Russian fluently. Ukrainian is, however, a distinct language in its own right.

[2] I was allowed to make one exception to that rule once. The students of the Russian language program put on a talent show. I had no particular talent, but I had done stage work in local community theater back in Eugene. So my contribution to the show was to work with the people at the student center where we would put on the show. We were helped in preparing the show by the old Russian emigrees who were our primary teachers that summer. They had lived in the United States for decades by 1968, but most of them spoke next to no English. The staff at the student center of course spoke no Russian. So I acted as translator between those two groups of people. I was thus allowed to speak and listen to English as long as I did so as part of my work as translator.

[3] The Bolshevik coup that the Soviets called the October Revolution took place in October under the old calendar Russia used at the time but in November under our current calendar, which Russia has used since the communists came to power. The Soviets celebrated the “revolution” of October 25, 1917, on November 7. Perhaps a bit confusing, but true.

 

[4] That date is not Christmas in Russia. The Russian Orthodox Church still uses the Julian calendar not the Gregorian one, so its December 25 is in January.

[5] The Soviet Union was almost though not quite completely contiguous with the old Russian Empire.

Wednesday, September 27, 2023

Why Not Indeed?

 

Why Not Indeed?

 

I recently heard a commentator on MSNBC, whose name unfortunately I do not remember, recite this brief list of facts about Donald Trump:

 

·        He has said that General Mark Milley, Chairman of the Joint Chiefs of Staff, should be executed because he didn’t go along with some of Trump’s schemes as president.

·        He stirred up a mob and sent them to the US Capitol with a mission to conduct a coup against the American government and American democracy.

·        He approved of his mob’s chant of “Hang Mike Pence!”

·        All through the 2016 presidential campaign he had crowds chanting “Lock her up!” against Hilary Clinton though Clinton had committed no crime.

 

Then this commentator asked: Why aren’t these things the lead story on every news broadcast in the country? That is a very good question indeed.

The answer has to be because we have become numb to Trumpian outrages. We’ve been bombarded with them at least since he started to run for president in 2015. As the list above shows, it’s been one thing after another for years, and that list hardly covers every outrageous thing Trump has done or said. Yet it has been impossible for over eight years to turn on respectable TV news, i.e., not Fox News, or to read a respectable newspaper, i.e., not the Washington Examiner, and not hear or read about something new and appalling about the Donald. He generates reasons why he should never be taken seriously as a politician or even as a human being in an endless stream. We human beings can take only so much of the battering we constantly get from what news we do get about Trumps outrages.

Why our media fall short in reporting on Trump’s outrages is a good question when it is supported only by the few of Trump’s appalling outrages than this commentator mentioned. Yet, of course, Trump has committed far more appalling outrages than these four. Here are some of them in no particular order:

 

·        He has said there are fine people among white supremacist.

·        He has slandered the memory of Senator John McCain by saying that he, Trump, prefers soldiers who don’t get captured.

·        He has mocked people with disabilities.

·        He says he can grab women “by the pussy.”

·        He has cheated on all three of wives, once with a porn star and once with a Playboy Playmate.

·        He has lied so often that it is far safer to assume that anything he says is a lie than to assume that it is the truth.

·        He has done, and he continues to do, everything he can to subvert the rule of law in this country.

·        He has violated his presidential oath to protect and defend the United States Constitution time and time again.

·        He does not discourage his rabid followers from committing acts of violence against anyone he dislikes including, among others, his political opponents, local election volunteers, and legal system personnel involved in his multiple criminal indictments but encourages his mob to commit acts of violence against them.

·        He has been criminally indicted four times and has been charged with ninety-one felonies in those indictments.

·        He has recklessly mishandled classified government documents.

·        He has illegally withheld foreign aid money Congress had authorized in an attempt to force a foreign leader to undertake an investigation of the son of one of Trump’s political opponents.

·        He will take the word of Russia’s war criminal, fascist president Vladimir Putin over the findings of his own government’s intelligence agencies.

·        He organized and led a massive criminal conspiracy to subvert American democracy by overturning the result of a free and fair presidential election so he could stay in power.

·        A New York state judge granted summary judgment finding Donald Trump and his organization guilty of fraud as a matter of law.[1]

 

So, along with that MSNBC commentator I ask, why do our media so rarely highlight these and other Trumpian outrages?

Numbness is the only answer I can find. Yet our media treat him like a legitimate American politician, something that he obviously is not. He is  psychologically disordered personally and an American fascist politically. Our media have grown numb to him. They rarely tell the full truth about him. Our people have grown numb to him. Most of the truth about him just bounces off of us leaving no lasting imprint. Our country is in deep, deep trouble because of Donald Trump. Our politics may be so disordered that we will reelect him as president. I sure wish I knew what to do about it.

 



[1] I used to be a civil litigation lawyer. I can tell you that motions for summary judgment are rarely granted. To grant such a motion, a judge must find that there is no material issue of fact with regard to a claim in the case. It takes very little for a party to establish that there is a material issue of fact. Most of the time, all you have to do to defeat a motion for summary judgment is submit an affidavit by your client saying something different from what the moving party’s papers say. In this case, Trump couldn’t even do that. That the judge granted a summary judgment against Trump on one of the state’s claims against him is remarkable. It establishes that the state has more than a slam dunk case against him. It’s got him dead to rights. The court found that the man is a fraud, something many of us have known for a long time.

Sunday, September 24, 2023

Why Do We Sing?

 This is a short sermon I gave on September 24, 2023, as part of a short worship service for those attending the retreat of the chancel choir of First Congregational Church, UCC, of Bellevue, WA, at the outdoor chapel at Pilgrim Firs, our regional body's camp near Port Orchard, WA.


Why Do We Sing?

September 24, 2023

First Congregational UCC of Bellevue

Choir Retreat

 

Scripture: Jonah 3:10-4:3

Let us pray: May the words of my mouth and the meditations of all of our hearts be acceptable in your sight O God, our strength and our redeemer. Amen.

 

So here we are, some, if hardly all, of the choir of the First Congregational Church of Bellevue, United Church of Christ, on retreat in this beautiful setting of Pilgrim Firs. We’ve spent time together getting to know one another better. And we’ve sung. We’ve rehearsed some of the music we will present as part of worship back at the church. That’s what we do, mostly. We sing as part of our church’s worship. We are a core part of our church. Music is always important in worship. I can’t really imagine worship without it. But music is even more important at Bellevue First than it is at most Christian churches. Perhaps that’s because the great Dennis Coleman was Minister of Music here for so long, and now we have our gifted, energetic Stephen as our director. What a blessing this church has and has had with regard to its music!

We sing in worship, but I can’t help asking myself: Why do we? Why do we rehearse and present choral music as part of worship? I mean, what is Bellevue First really about? We have a Mission Statement, and it doesn’t mention music. It reads:

To be an inclusive faith presence in the city and beyond—claiming one God with many names and the Christian faith with many paths, offering an open welcome to all, affirming diversity, and advancing the work of justice in our world.

Inclusion. Affirmation of all. Diversity. Justice. Those are the things we say we are about. And I have to ask: What does music have to do with those things?

Well, I think it has to do with the God we worship and what our God calls us to do. We worship the God Jonah ran away from when God called him to go preach in Nineveh, the capital city of the feared and hated Assyrian Empire. Jonah says, “I ran away from you, God, because I know how gracious, kind and forgiving you are.” We do indeed worship a God of grace and forgiveness for all people, even, as it turns out in the Jonah story, the people of despised Nineveh. We worship a God who calls us to the things Jonah ran away from, to the work of proclaiming God’s vision of peace, nonviolence, and justice in a hurting world.

Our church has a long history of doing some of that work in this crazy world. I’ve done a little bit of it over the course of my ministry. I’m sure many of you have done some of it too, but, though our church answers God’s call better than most, there’s always more to do. God never stops calling us, and God never stops expecting us to say “Yes”to God’s call.

Giving God that “Yes” is a big part of who we are, but the most obvious and frequent thing we do is gather on Sunday morning for worship. Why? Well, there are at least two reasons why we do. One is that God calls to worship God. Why does God do that? Surely not because God needs our worship. No, it’s because we need our worship. We need worship because it brings us together as a community of faith and strengthens our connection with God. It makes us a Christian church and not just a collection of more or less likeminded people who do some good in the world.

The other reason has to do with the work to which the church is called beyond worship. That’s the work of responding to God’s call, the work of peace and justice, and that work isn’t easy in this world. We work against forces that want to preserve the ways of injustice, exclusion, and oppression that are so dominant among us. Sometimes when we do the work of justice we feel like we’re bashing our heads against a wall. The manifestations of injustice among us never go away. I mean, just look at how many unhoused people there are in the greater Seattle area, including Bellevue. I have a friend, a UCC minister, who has spent years working on that issue, and if anything the issue has only gotten worse. I frankly don’t know why he isn’t thoroughly burned out. Irritation. Frustration, Anger even. Burn out. It is nearly impossible to avoid them as we do the work to which God calls us.

That’s the other reason for us to gather for worship. See, one of the things that good worship can do is restore our souls. It can renew our strength. Jonah didn’t try to renew his strength. He just ran away from the difficult work God called him to do. But we, I trust, are not a bunch of Jonahs. We want to do the work. We want to support each other as our church does the work. Doing so compels us to strengthen our connection with God. It compels us to tend to our spiritual lives. We certainly don’t feel that happening after every worship service, or at least I don’t. But it happens, silently, even sneakily, over time as we worship again and again.

And music is perhaps the most effective part of worship in restoring our souls. Sure. We all like to hear a good sermon, and we hear them often at our church. We all feel the need to pray, and in worship we pray together as a community of God’s people. Those things are important in worship too, but there is something about music. They say the one who sings prays twice. The sacred music we sing has lyrics that connect us with God and express our resolve to do God’s work in the world. But we don’t speak those lyrics. We add music to them. Music touches our spirits at a level far deeper than words. Music is the language of the soul. Music touches our hearts in a way mere words never can. That, my friends, is why we sing.

Of course, actually singing choral music is also a chore. It doesn’t come easily to most of us. Yes, there’s the occasional musical genius among us, like, it seems, everyone in the Bent/O’Bent clan. But most of us aren’t musical geniuses. We’re just people who love to sing. Some of us are better at it than others of us are, but in church, that doesn’t matter. A church choir is a ministry not a performance group; but singing is still a matter of the ear, the voice, the lungs. A matter of choral technique, and all of us have to tend to our choral technique if we are going to sing well.

It's easy for us to get caught up in technique. To think that what matters as we sing is how well we do it. I’ve certainly fallen into that trap. I know I’m the weakest singer in the tenor section, but I’ve come back to sing with you all because I can’t not sing. Most of the time, singing is my primary spiritual practice. Perhaps it is yours too.

Perhaps you’ve had lots of singing lessons to develop your technique. If so, great. But let’s not lose sight of why we sing in church. It’s not to show off our singing skills. It’s not to entertain. Our singing in church isn’t performance, it is an act of worship. It is a way we renew our commitment to God and God’s ways. We hope (and believe) that our singing also does that for the people who hear us. So I beg you, and I beg myself, not to lose sight as we sing of why we’re doing it. Yes, we want our choir to sound good musically, and trust me, you do. That you do is wonderful, but it’s not why we sing. We sing to worship God. We sing to restore our souls. We sing to strengthen ourselves and those who hear us for the work to which God calls us. Sometimes that feels like going to Nineveh. We do it anyway, and music helps us keep at it. So let’s keep at it, shall we? Amen.

 


Friday, September 22, 2023

Our Call to Nineveh

 This is a sermon I wrote for a short worship service for the chancel choir of First Congregational UCC of Bellevue, Washington, on retreat, but I decided not to give it. It isn't a bad sermon I think it's reasonably good. But I decided it didn't fit the context of a choir retreat. So I wrote something else for that service that I'll post in a day or two. Here's the one I wrote but didn't give

Our Call to Nineveh

September 24, 2023

for

First Congregational UCC of Bellevue

Choir Retreat

Jonah 3:10-4:3

Let us pray: May the words of my mouth and the meditations of all of our hearts be acceptable in your sight O God, our strength and our redeemer. Amen.

We all know the story of Jonah, don’t we? Here’s a refresher on it. God tells Jonah to go prophesy in Nineveh, that great city. Do you all know what Nineveh was? It was a real place. It was the capital of the Assyrian Empire and was located in what today is Iraq. The Assyrian Empire is the one that, in 722 BCE, conquered and destroyed the Hebrew kingdom of Israel. Jews around that time hated and feared Assyria. Yet that’s where God tells Jonah to go. There he is to “cry out against it, for their wickedness has come up before me.” Jonah 1:2. Jonah must have thought something like, “Yeah. Sure. I don’t think so!” Instead of going to Nineveh like God told him to do, he flees in the opposite direction, to Tarshish, which was probably located in Spain. Here’s what happens next. A great storm comes up, and Jonah ends up overboard in the sea. He gets swallowed up by a whale. He’s in the whale for three days, then he ends up on a beach in a pool of whale vomit. Finally Jonah gives up. He goes to Nineveh and prophesies against it. Everyone there from the king on down immediately repents in sackcloth and ashes. God relents and does not destroy the city as God supposedly had intended to do.

Jonah gets really mad at God because God didn’t destroy Nineveh. He’s mad at God, but what he says to God is a bit puzzling. He says something like “I ran away from you, God, because I know how gracious, kind and forgiving you are.” God’s not impressed. After a few twists and turns the story ends with Jonah sulking outside the city.

Every time I hear this story I ask the same question: Why would Jonah flee from the God he characterizes here? He describes a God who is a God of unconditional grace. Jonah’s description of God fits perfectly with the Christian confession that God is love. The God of this passage is, is seems, a God to be trusted, loved, worshipped, and followed, not a God to run away from. So why did Jonah flee to Tarshish?

I can only give you what I believe to be a good Christian explanation of why anyone would want to flee from this God of grace. See, God’s grace is free, but it isn’t cheap. We don’t have to earn it. It is God’s free gift. That, however does not mean that God has no expectations of us. It doesn’t mean that there is no response God calls us to make to God’s grace. When we truly understand God’s unconditional love, grace, and forgiveness for every one us, indeed, for every person who has ever lived or ever will, we know that God calls us to do no less than to turn the world upside down. God calls us to reject the world’s sinful ways of judgment, exploitation, and violence and instead to embrace God’s ways of forgiveness, justice, and nonviolence. Which, I think, sounds a whole lot easier than it is. We’ve all lived with those sinful ways of the world our whole lives. It’s easy for us to take them just as how things are. Moreover, the world wants and even demands that we take them just as how things are. That’s what almost everyone does.

God calls us to a different way, but the world doesn’t much like it when someone prophesies against those sinful ways of being, when someone tries to live God’s values of grace, of love in action. It fights back. Truly standing up for God’s ways can at the very least make you a social outcast. If you doubt that, try speaking out publicly against American militarism and nationalism and see what happens. Sometimes the world kills the prophets of God’s way. It even killed Jesus, the ultimate prophet of those divine ways of being. Advocate nonviolence the way Jesus did, and the world will call you a coward. Advocate distributive justice for the poor and the world, or at least the American public, will call you a socialist (as though that were necessarily a bad thing). Indeed, when you really think about it, it’s not that hard to understand why Jonah wanted to flee from a God who wanted him to proclaim God’s divine values in a place thoroughly committed to the sinful values of the world. Jonah had every reason to fear how that place would respond.

And here’s the thing. God calls us to go to Nineveh and proclaim God’s ways too. Only our Nineveh isn’t an ancient city in Mesopotamia. It is right here. Where we live. It is our country and our culture. It is our nation, which spends nearly as much on its military as the rest of the world combined while the nation is filled with the unhoused and those with no meaningful access to health care. It is our nation that is starting to think that the solution to racism is to pretend that it doesn’t exist and that it never has. It is our nation that thinks violence is the real answer to a whole range of problems from personal disputes to international conflicts. It is our nation that has treated God’s good earth as expendable in the name of profit. Oh yes. Our home is our Nineveh.

So how will we respond. Will we flee to Tarshish? Will we flee from the call of our God of boundless grace? Or will we stand up, speak out, and bear the consequences of our doing so? Perhaps you have already done some or even a great deal of what God’s wants from us, but there is always more to do. The choice of whether or not to do it is ours. I think we all know what the proper Christian choice is. Will you have the courage to make that choice? Will I? Amen.

 


Friday, September 15, 2023

How Trump May Destroy American Democracy

 

How Trump May Destroy American Democracy

In the history of the world, few democratic political systems have survived for long. We Americans live in the longest surviving one. Our constitutional form of government was created in 1789, when the current US Constitution went into effect. The US Constitution does not establish a pure democracy. It establishes a representative republican form of government. It originally didn’t have the people electing senators. The states appointed them. It did not guarantee the vote to women. It said a Black person was only three-fifths of a person. Originally, it lacked the guarantees of civil rights added to it in the first ten amendments. Still, it created what has become the world’s longest lasting democracy. Americans have long held democracy as one of the nation’s core values. Even when Black people and women couldn’t vote either because of the law or the practice of the states, we considered ourselves to be democratic. And indeed, we long have been far more democratic than most nations that have existed over the course of human history and have been that longer than any other nation ever was.

Most formerly democratic governments have died in a relatively short period of time. The experience of the nations of western Europe and Japan since the end of World War II may be an exception to that pattern of the failure of democracies. When we look at a couple of democratic countries in the decades before that war, however, we see two examples of how democracies die. Those countries are Italy and Germany. After World War I, both of those countries had democratic governments. By 1933, both had become completely undemocratic fascist dictatorships.

They didn’t become fascist by the same process. In Italy, democracy fell to armed force. Benito Mussolini started a political movement he called fascist. The term refers to the symbol of bound sticks with an ex head protruding from them that came from ancient Rome. Mussolini used it in an effort to tie his movement to what had been, at least as he saw it, the glory of that ancient empire of the Italian peninsula. Mussolini forced the capitulation of the Italian government when he marched on Rome with an armed mob. Italian democracy fell not to the will of the people expressed in a free election. It fell to physical violence.

It was different in Germany. After World War I, the German government was what we call the Weimar Republic. It was a constitutional, democratic government. It held relatively free and fair elections. Yet it was beset by an unending series of crises. There was the economic crisis of inflation, in which German paper money literally was not worth the paper it was printed on. There was a strong communist movement in the country. Russia had become communist after 1917. Many Germans looked to communist Russia as a model of ideal national development. There was also a strong reaction against communism and the possibility that Germany would become communist. Adolf Hitler and the Nazi party were among the most apparent representatives of this reaction. Hitler preached German supremacy over all other peoples. He said he could restore Germany to its pre-World War I glory, and he blamed both the communists and the Jews for Germany’s loss in that war and the country’s subsequent decline, never mind that his claims that they were were nothing but lies.

Hitler tried once to seize power by force. In 1923 the Nazis tried to seize power in the German state of Bavaria through violent attack. They thought that if they could take over Bavaria the rest of Germany would join them. They failed. The authorities put down what is called “the beer hall putsch” with relative ease. Hitler was arrested and spent a couple of years in prison. When his attempt to seize power by force failed, after he was released from prison, Hitler worked to turn the Nazi party into one that sought to come to power through the democratic processes of the Weimar Republic.

The Nazis suffered a humiliating defeat in the German national election of 1928. But then the worldwide economic crash of 1929 revived their prospects for seizing power. They scored a major political victory in the election of 1932. Under the Weimar constitution, the country’s president appointed its chancellor, in effect the country’s prime minister. President Hindenburg appointed Hitler chancellor in early 1933. His doing so was perfectly constitutional. In effect if not in form, the German people elected Hitler as chancellor in 1932, and he came to power in early 1933. His coming to power was perfectly legal. Yes, the Nazis also had their violent thugs, who committed acts of violence mostly on perceived communists and Jews. But Hitler did not seize power by force the way Mussolini did. He used Germany’s democratic institutions to come to power. Once in power, he promptly destroyed those institutions and created his fascist dictatorship, which was anything but democratic.

Thus we have two different models for how democracies die. They can die because some person or group displaces them by force as happened in Italy in the 1920s. The more important point for us Americans, I think, is that democracies can and sometimes do vote themselves out of existence. Hitler and the Nazis were, in effect, voted into power, but no one could really be in doubt about their intention to destroy democracy. German democracy didn’t survive for even one year under Hitler.

Democracy, you see, has a fundamental vulnerability. It allows the people to vote. It does not limited for whom they can vote. In a democracy the people are free to vote for politicians who support democracy and have a broad range of political opinions and policies. They are also free to vote for politicians whose primary goal is to destroy democracy and put themselves into unchallengeable power. Such politicians use whatever their country’s economic and social issues are to whip up support for an undemocratic solution to those problems, all the while probably claiming that only they can preserve their nation’s democracy.

The threat to democracy from military cabals or other organized, violent movements is often (though not always) easy to spot. Mussolini made no secret of what he intended to do once his violent supporters had seized power. Not so with democratic threats to democracy. It is easy for would-be fascist dictators to veil their intentions behind the claim that they are actually defending the democracy they intend to destroy. We are living with a prime example of how that phenomenon works in America today. It is the movement we have come to call MAGA, the reactionary populist movement created and led by former president Donald Trump.

Donald Trump is an American fascist. Some of us realized that he was a fascist when he was elected president in 2016, but his fascism was somewhat less obvious then than it is now. He ran for president as the candidate of what, up until that time, had been one of America’s two established, respectable political parties, a party he has now turned into his own cult of personality. He won the Republican nomination for president through the legal processes of the Republican Party. He either convinced a great many people that the policies of Democratic president Barack Obama were destroying the country or at least tapped into the fear a great many Americans had that such was the case. He played on the people’s fear, a classic fascist tactic. Though he got some help in his campaign from the Russian fascist Vladimir Putin, Trump came to power in perfectly legal ways.

Trump, of course, lost his bid for reelection in 2020. His anti-democratic commitment then came to the fore. He lied and lied and lied that he had actually won the 2020 presidential election and that nefarious forces, invariably Democratic, had stolen his victory from him. He tried first to overturn the result of that election through legal means. When that failed, he turned to illegal means. Finally, on January 6, 2021, he turned to violent means in a last, desperate attempt to stop Congress from certifying the victory of Joe Biden in the 2020 election. He is now running for president again. As far as we know, he is using only legal means to do so. Yet we have every reason to fear that, if he can, he will, in the future, do one of two things. If he loses the 2024 election, he may organize an attempt to seize power in Washington, DC, by force. He has used force before. He has in his base groups of violent extremists who are more than willing to seize power through violence. He may, in other words, attempt to destroy American democracy in much the same way as Mussolini destroyed Italian democracy.

He has made it clear that, if he wins the 2024 presidential election, he will destroy American democracy the way Hitler destroyed German democracy. He makes no bones about his desire to turn the United States into a presidential dictatorship. He neither understands the American constitution nor has any interest in ruling under to it. He has said he will turn the US Department of Justice into a political arm of the White House. Controlling the institutions that function to preserve the rule of law is a classic fascist tactic. He tried to use the Justice Department for his political ends when he tried to overturn the result of the 2020 election. He succeeded in doing so only in part, but given another chance, he will do everything he can to succeed completely. When he was president Trump stacked the federal judiciary with ideological supporters, many if not most of whom had no qualifications for being federal judges. If he is ever president again, he will do everything he can to turn the entire federal court system into his lap dog committed not to the rule of law but only to him.

Trump doesn’t believe in the rule of law. He believes only in the rule of Trump just as Hitler believed only in the rule of Hitler. As long as he lives and is mentally and physically able, Trump will do everything he can to destroy American democracy. He will do it by democratic means if he can. I and a great many other people fear that he will do it by force if he can’t. The United States has never faced a threat to its democratic way of governance like the one Donald Trump presents. He has millions of insecure, fearful supporters who will, I fear, do anything to put him back in power. He misleads them with lie after lie about how he can make things better for them. They aren’t sophisticated enough to see through his lies. If we don’t defeat him at the polls, we are in big trouble. Even if we do, we may be in bigger trouble as he tries to seize power by force. I pray that it will not come to that, but we must all be aware that it could. May we have the courage to stop it from happening or to overcome it if it does.