There Is No
One Old Testament God
June 22,
2020
We’ve all heard it, haven’t
we? The God of the New Testament is loving, gracious, forgiving, and peaceful.
The God of the Old Testament is judgmental, vengeful, condemning, and violent.
Many Christians say they want nothing to do with the Old Testament God. All
that God does is condemn and punish. There certainly are passages in the Old
Testament where God does judge, condemn, and punish God’s people. I’ll get to
some of them anon. Yet the truth of the matter is that there is no one Old
Testament God. The Old Testament has many different views of God in it. After
we’ve seen some of the places in the Old Testament where the stereotypical Old
Testament God does appear we’ll take a look at just a few Old Testament
Passages that give us a very different image of God.
One of the Old Testament’s
conceptions is indeed of God as angry, judgmental, vengeful, and violent.
Consider for example Amos 4:1-3:
Hear this word, you cows
of
Bashan
who are on Mount
Samaria,
who oppress the poor, who crush
the
needy,
who say to their
husbands,
‘Bring
something to
drink!’
The Lord God has
sworn by
his
holiness;
The time is
surely coming
upon
you,
when they shall take you away
with
hooks,
even the last of
you with
fishhooks.
Through breaches in the wall you
shall leave,
each one
straight ahead;
and you shall be flung out into
Harmon.
Scholars don’t know what “Harmon”
was, but clearly Amos intended it as a place you don’t want to go. In this
passage from the eighth century BCE Amos has God cosmically mad at the women of
Israel, called here Mount Samaria. Amos calls them “cows of Bashan,” Bashan
having been a place famous for having fine cattle. God is angry because these
wealthy women oppress the poor. So Amos presents an angry God who is going to
punish them severely for their misdeeds.
Here’s another example of
the stereotypical Old Testament God. The book of Deuteronomy revels in listing
curses that God will lay upon the people if they do not strictly obey God’s
law. At Deuteronomy 28:15 we read: “But if you will not obey the Lord your God by diligently observing
all his commandments and decrees, which I [Moses] am commanding you today, then
all these curses shall come upon you and overtake you.” There follows a long
list of calamities the people will suffer if they don’t do as God says. The
calamities include among others:
1. The fruit of their womb and their
ground along with the increase of their cattle and the increase of their flock
shall be cursed. Deuteronomy 28:18.
2. The Lord
will send upon them disaster, panic, and frustration in everything they attempt
to do until they are destroyed and perish. Deuteronomy 28:20.
3. The Lord
will inflict them with consumption, fever, inflammation, heat, drought, blight
and mildew. Deuteronomy 28:22.
4. The Lord
will change their rain to powder, and only dust will come down from the sky
until they are destroyed.
5. The Lord
will cause them to be defeated by their enemies.
6. They shall become an object of horror
to all the kingdoms of the earth. Deuteronomy 28:25c.
7. All their crops will fail.
Deuteronomy 28:38-40.
8. Their sons and daughters will go off
into captivity. Deuteronomy 28:41
These are but a few of the curses
Deuteronomy says will come upon the people if they don’t do what God wants. For
the full list see Deuteronomy 28:15-46. Deuteronomy gives us an angry God who
has no qualms about making God’s people suffer horribly for not being perfect
in their observance of all of God’s laws.
Here’s another example of
that sort of God that may be more familiar. In the Ten Commandments we read:
You shall not make for yourself an idol, whether in the form
of anything that is in heaven above, or that is on the earth beneath, or that
is in the water under the earth. You shall not bow down to them or worship
them; for I the Lord your God am a
jealous God, punishing children for the iniquity of parents, to the third and
fourth generation of those who reject me. Exodus 20:4-6.
This God is perfectly willing to
punish people in subsequent generations for the sins of some ancestor though the
ones being punished had nothing to do with it.
Here’s just one more
example. At Genesis 6:11-13 we read: “Now the earth was corrupt in God’s sight,
and the earth was filled with violence; for all flesh had corrupted its ways
upon the earth. And God said to Noah, ‘I have determined to make an end of all
flesh, for the earth is filled with violence because of them….’” We know the
rest of the story. Noah builds an ark, fills it with animals and his family, God
sends rains that cover the whole earth and kill every thing living on the land
that isn’t in the ark. Talk about vengeance! There’s that stereotypical Old
Testament God at work. So yes, the Old Testament has passages that have given
rise to the stereotype of the judgmental, angry, vengeful, violent Old
Testament God.
What some people don’t
know is that the Old Testament also gives us pictures of a very different God.
There is for example a saying versions of which run like a mantra through the
Old Testament: “The Lord is
gracious and merciful, slow to anger and abounding in steadfast love.” Psalm
145:8. See also Psalm 103:8 and Exodus 34:6. Slightly varied version of the
saying appear at Nehemiah 9:31, Numbers 14:18, and Psalm 86:15. This view of
God could hardly be more different from the God of Deuteronomy. These voices
from ancient Israel see God as a God of grace, mercy, patient forbearance, and
unwavering love.
Some of the voices of
Israel also knew that God is a God of forgiveness. For example at Micah 7:18-20
we read:
Who is a God like you, pardoning
iniquity
and passing over
the
transgression
of the remnant
of your
possession?
He does not retain his anger
forever,
because he
delights in showing
clemency.
He will again have compassion
upon us;
he will tread
our iniquities
under
foot.
You will show faithfulness to
Jacob
and unswerving
loyalty to
Abraham,
as you have sworn to our
ancestors
from days of old.
Hardly sounds like an angry,
judgmental, violent God at all, does it.
Finally there’s everyone’s
favorite Psalm, Psalm 23. To know that in the Old Testament there is also a God
tender and caring all we have to do is read that Psalm. Here it is in its NRSV
translation:
The Lord is my
shepherd, I
shall
not want.
He makes me lie
down in
green
pastures;
he leads me beside still
waters;
he restores my
soul.
He leads me in right paths
for his name’s
sake.
Even though I walk through the
darkest
valley,
I fear no evil;
for you are with me;
your rod and
your staff—
they comfort
me.
You prepare a table before me
in the presence
of my
enemies;
you anoint my head with oil;
my cup
overflows.
Surely goodness and mercy
shall
follow me
all the days of
my life,
and I shall dwell in the house of
the Lord
my whole life
long.
So let’s be done with the
idea that the Old Testament gives us only one image of God and that that image
is one we can all do without. Let’s not assume that the stereotypical Old
Testament God is the only God we find in the Old Testament. It just isn’t so. There
are voices from ancient Israel that assure us that God isn’t like the
stereotypical Old Testament God at all. In the Old Testament we can find these
and other passages that speak of God’s love and God’s care for us and for all
creation. For those voices I for one will say thanks be to God.
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