The
Need for Confession
January
16, 2021
The Scripture
quotations contained herein are from the New Revised Standard Version Bible,
copyright © 1989 by the Division of Christian Education of the National Council
of the Churches of Christ in the U.S.A. Used by permission. All rights
reserved.
A daily
lectionary I use recently included Psalm 51 in its readings for a particular
day. Psalm 51 is the great prayer of confession in the psalter. It begins:
Have mercy on me,
O God,
according to your steadfast
love;
according to your
abundant
mercy
blot out my transgressions.
Wash me
thoroughly from my
iniquity,
and cleanse me from my sin.
For I know my
transgressions,
and my sin is ever before me.
Against you, you
alone, have I
sinned,
and done what is evil in your
sight,
so that you are justified in your
sentence
and blameless when you pass
judgment. Psalm 51:1-4.
Clearly at least some in ancient
Israel knew what St. Paul knew centuries later, that all have sinned and fall
short of the glory of God. Romans 3:23. Ancient Israel also knew the God is and
always has been a God of forgiveness. A great many Christians have long claimed
that God’s forgiveness of human sin came only with Jesus’ suffering and death
on the cross. Yet ancient Israel knew that God forgives human sin centuries
before Jesus. Kind of makes you wonder why so many Christians have insisted
that Jesus had to suffer and die before God would forgive sin, but that’s not
what I want to talk about here. I want rather to talk about a different
question that Psalm 51 raises for me, the question of whether we need confession
and God’s forgiveness at all.
I belong to a
very liberal, progressive Christian denomination, the United Church of Christ.
Although I have criticized my denomination on occasion, and indeed although I
will do so here, the UCC is where I feel at home. It is where my own liberal,
progressive Christian theology is most welcome. There is however one thing
about many of my liberal, progressive colleagues and fellow UCC members with
which I profoundly disagree. I discovered it when I was in seminary. In my
second year of seminary I served as an intern at a UCC church that is if
anything even more liberal and progressive than are most UCC churches. It had
been the first (or at least one of the first) Open and Affirming congregations
in our area. A pastor who served there for many years before my time there had,
I was told, spent more time out in the community agitating for peace and
justice than he had spent with the people of the church. After I had been at
that church a short time I asked the woman serving as pastor while I was there
why she did not have a prayer of confession in her regular order of worship.
She told me that the people of the church wouldn’t let her do one because they
didn’t think they had anything to confess and didn’t want to beat up on
themselves.[1] I
was a bit dumbfounded, but as a mere seminary intern it wasn’t my place to try
to change the church’s order of worship, so I lived with not having a prayer of
confession in the service until my time at that church was over.
In the years
since those days I’ve come to see the way that that church wouldn’t let their
pastor include a prayer of confession in their worship service as emblematic of
the way liberal Christians dislike prayers of confession and believe that we
have nothing we need to confess. I always included a prayer of confession in my
worship services, but I mostly used a “Call to Confession” as a way to explain
to the congregation why we need to confess. I often used 1 John 1:8 as part of
that Call to Worship: “If we say that we have no sin we deceive ourselves, and
the truth is not in us.” I find that statement to be as profoundly true as St.
Paul’s statement from Romans that I quoted above that all have sinned and fall
short of the glory of God. The belief that we have not sinned truly is
self-deception. We are all human. That means that we are all finite, limited
creatures not perfect gods. As centered selves we all live with the temptation
of becoming self-centered rather than God- and other-centered. Some of us avoid
that temptation better than others, but none of us avoids it perfectly. We all
act too much in our own interest rather than in the interests of God’s people
and God’s world. In other words, we all sin.
Personal sin is
real and calls for confession to God as part of the process of living into the
forgiveness that God extends to us even before we ask for it. Yet there is
another kind of sin of which we Americans are all guilty. It is the collective
sin in which we all live that causes me to want to go to confession every time
I pay taxes to the US government. We all live in and legally must pay to
support governmental institutions and actions that are profoundly sinful. We
pay to maintain an obscenely large instrument of death and destruction, the
United States military. In recent years we have paid to have children torn away
from their parents, some of them never to be reunited with their families. We
have paid to have nearly every environmental regulation and policy that used to
be in place repealed. We pay the government to murder defenseless prisoners
under the guise of legally ordained punishment as the Trump administration has
done several times in its final days. Those of us who are not rich pay to make
up, at least in part, for massive tax cuts for the wealthy that benefit only
the wealthy and that cause enormous budget deficits that keep the government
from doing much of what needs to be done. We pay to support a judicial system
in which American institutional racism is sinfully on full display. We pay to
support a government that responds grossly inadequately to crises in our nation
like the crises of climate change, the coronavirus pandemic, drug addiction,
mental illness, and homelessness. These systems and actions (or failures to
act) are all profoundly sinful, and we are all part of them.
So do we have
nothing to confess? Not just no but hell no! We all live in and with an
enormous amount of sin. This is after all the world not heaven. We are all
called to help build the kingdom of God on earth, but the realization of that
divine dream remains a distant hope at best. Confession won’t solve our
problems, but it can be part of the process of solving them by making us more
aware of them and of our part in them. So let’s open ourselves to the truth
that is so much not in us. Let us confess and open ourselves to God’s
forgiveness, not to beat up on ourselves but as a step in the process of moving
from being parts of sinful systems to being parts of the transformation of
those systems. May it be so.
[1]
The UCC has a very strong congregational polity. It is not unusual for the
people of a church to try to dictate things to their pastor that really are the
pastor’s business, things like what’s in the church’s worship services. As
pastors of such a church we have to choose our fights. I chose not to fight my
church’s insistence that there be an American flag in the sanctuary, something
that is wildly improper liturgically because the American flag is not a
Christian symbol. Trish, the pastor at my internship church when I was there,
chose not to fight the congregation over putting a prayer of confession in the
worship service. She got around it by putting in a “Prayer for Healing and Wholeness,”
which served essentially the same purpose.
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