Now Is Not the Time for
Silence
January 8, 2021
Our country is facing an
existential crisis, a crisis that goes to our very existence as a democratic
nation. On January 6, 2021, President of the United States Donald J. Trump
incited a mob to storm and occupy the Capitol building in Washington, DC, in an
effort to stop Congress from performing its legal obligation to certify the
results of the electoral college vote, part of the process for assuring that
the person who received the most electoral votes is inaugurated as president on
January 20. The president committed an act of sedition aimed against the
Constitution of the United States that he took an oath to protect and defend. For
as long as he is in office, presumably only twelve more days, he will be a
threat to the rule of law and the American system of constitutional government.
He is delusional. He seems actually to believe that somehow he won reelection
in a landslide and that somehow someone has stolen his victory from him. Never
mind that for that to be true every state election official in the country and
every court where he has sued to overturn the results of the election has said
no, there is no evidence of voter fraud. The certified election results are
valid. Nonetheless he insists that his victory was stolen from him, and he has
an army of rabid supporters who believe that lie and are perfectly willing to
use violence to keep him in office. He will remain a threat to our country even
after he is out of office, but at least he won’t have his hands on the levers
of governmental power and the nuclear codes. President Donald Trump is a bigger
threat to the survival of the government he heads than any American president
has ever been. I won’t call him the Anti-Christ because I don’t believe in the
Anti-Christ. He is nonetheless demonic. He is evil, and he is an enormous
threat to our nation.
The threat that Donald Trump poses
to the United States and to the world raises a crucial question for those of us
who have accepted a call to the ministry of Jesus Christ. How are we to respond
to the crisis in which our nation finds itself? It is or should be obvious that
no true Christian can support Donald Trump. The question we face is rather
whether we speak prophetic truth against him or remain silent because we know
that there are those who will turn on us if we speak God’s truth to our nation,
wracked as it is with division and violence. This issue is particularly stark
for ordained people serving in ministerial capacities in a local church or
denominational structure, for even in a progressive denomination like my United
Church of Christ there are still people who support Trump, hard as that is to
believe. History tells us that pastors can get fired for speaking prophetic
truth against violence and injustice. It happened when pastors protested the
Vietnam war. It happened when they joined the civil rights movement. It
happened when they spoke up for the equal rights and dignity of LGBTQ+ people.
It could happen again if they proclaim God’s truth against our demonic
president.
So the question remains: To what is
God calling us in this difficult hour? As always God is calling us to follow
Jesus, but what more specifically does that mean today? We live in a time of
crisis, but so did Jesus. He lived among people horribly oppressed by the Roman
Empire. The Jewish people of Jesus’ time responded to Roman oppression in
various ways. Most just tried to go on with their lives as best they could. A
few collaborated with the Romans. The officials of the Jerusalem temple are
prime examples of that response. Some resorted to violence. There had been
armed uprisings against Rome before Jesus was born. There would be others after
his death, always with disastrous consequences for the Jewish people. Jesus adopted
none of these strategies. He didn’t accept Roman oppression, but he didn’t use
violence to resist it. Instead he advocated creative, nonviolent acts of
resistance. He wanted to change the world not through violent revolution but
through the spiritual transformation of individual people.
As important as Jesus’ program of
nonviolence and personal transformation are for us, however, one other aspect
of his response to Roman occupation and oppression is particularly significant
today. Jesus never kept silent in the face of injustice, exploitation, or
oppression. Rather he spoke out powerfully for the human rights and dignity of
every single person. Through words and prophetic acts he condemned the Jerusalem
temple for the way it collaborated with Rome, exploited people for its own
power and prestige, and substituted sacrificial worship for the lives of
justice and peace that God really wants from us. He spoke out against every
evil he encountered be it priestly abuse of power or economic exploitation of
the poor. Both the religious and the secular authorities of his time and place
tried to silence him. He would not be silenced. That’s why they killed him.
Our call today is what it always is,
to be like Jesus. The phrase “speak truth to power” isn’t biblical in its
origins, but it expresses beautifully what Jesus did and what he calls us to
do. The one thing we must not do is remain silent. Most German pastors in the
1930s remained silent or even signed the Hitler oath. Something like forty
million deaths, half of them Soviet, ensued. I don’t expect Donald Trump to set
up death camps or invade France and Russia, but he is an enormous threat
nonetheless. Given time he would destroy American democracy and establish a
kind of authoritarian American fascist regime.
In the face of such a threat we can’t
remain silent. Yes, as I write he has only a few more days in office, but the
threat he presents will not disappear when he leaves the White House. His
millions of angry, deluded, violent followers will continue to raise hell after
he’s out of office. The racist, white supremacist, violent, and
anti-intellectual strains of American culture they represent aren’t going to disappear
any time soon. Most especially they won’t disappear if we who know better
remain silent. Jesus didn’t remain silent. Neither must we.
Speaking out cost Jesus his life.
It is unlikely to cost us our lives, although we cannot rule out the
possibility that some of Trump’s American fascists might use violence against
us. Speaking out can however have other undesirable consequences. Those of us
ordained folk who serve churches could lose our jobs, especially in the more
conservative parts of the country. Even if we don’t lose our jobs our churches
could lose members and financial offerings. God’s truth is rarely universally
popular even among people who call themselves Christians. Tens of millions of
people voted for Trump in the recent presidential election even though how bad
and dangerous a president he has been was on full display by that time. Tragically,
many of them call themselves Christians. Many of them won’t take kindly to us
speaking God’s truth against him.
Yet whatever the consequences may
be we must not remain silent. The stakes are too high. The threat Trump and his
followers present is too great. The Christian’s call is always to speak God’s
truth to power regardless of the circumstances. Today in particular God calls
us to that prophetic task. Yes, we are also pastors, and our call is to speak
the truth in love. Ephesians 4:15. We must not hate those who disagree with us,
for God loves them as much as God loves us. Neither must we let them silence us.
Jesus didn’t stay silent. Neither must we. The call is clear. Let’s get on with
answering it.
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