Good Out of Bad
For Prospect UCC, Seattle
August 23, 2020
We aren’t
exactly living in the best of times, are we. I mean, just consider how your
church and so many others are doing worship these days. Somehow on line not in
person. I’m grateful of course that we have the internet and can do worship
this way. Back I the days before computers we probably wouldn’t be doing
worship at all except maybe by radio, and there aren’t many radio preachers
that I’d much care t listen to. There’s a pandemic going on. In our country
alone over five million people have been infected by what they call a novel
coronavirus that produces a disease syndrome called COVID-19. More than 170,000
Americans have died from it. Worldwide over twenty-three million people have
been infected and over 800,000 have died. We’re not worshiping together in
person because the state has told us not to but more fundamentally because we
don’t want to spread the coronavirus among us. Of course the problem isn’t just
that we can’t worship in person, though if you’re like me you certainly miss
worshiping in person. We’re all staying isolated as much as we can. I haven’t
seen my kids or grand-kids for over five months and may not see them for another
year or more except on screen. Of course, I know that that is a small loss
compared to the loss of those who have had loved ones die from COVID-19, but
still. All of our lives have been disrupted, and they’re going to stay
disrupted for quite a while yet.
The pandemic
has also disrupted our economy. Tens of millions of Americans are now
unemployed. An unknown but large number of small businesses have closed, many
of them never to reopen. State governments, our own included, have lost so much
revenue from loss of sales and other taxes that drastic cuts in services are
inevitable. A great many Americans are facing eviction or foreclosure and may
end up homeless. Grocery stores run short on items that used to be readily
available. All in all the world today is in appallingly bad shape—and I won’t
even mention our country’s political condition.
Here’s the
thing though. God has surprising ways of bringing good out of bad. Take the
story of Joseph that we just heard. He’s one of the twelve sons of Jacob. In
parts of his story we didn’t hear this morning he’s an arrogant jerk toward his
brothers. He tells them of dreams he’s had that suggest that though he’s one of
the younger sons he will somehow lord it over the others. So they decide to kill
him. Now, killing your brother, or anyone else for that matter, is a very bad
thing, although Josephs’ brothers’ decision to kill him is at least somewhat
understandable if not excusable given the way he had behaved toward them. On of
them Reuben, convinces the others not to kill him right off but to throw him
into a dry pit. Reuben, we’re told, intends to return later to rescue him. Then
some passing traders come by. The brothers haul Joseph out of the pit and sell
him into slavery. He ends up a slave in Egypt.
Yet somehow
some good comes out of these evil actions by Joseph’s brothers. In another part
of the story we didn’t hear he ends up in the house of pharaoh, where he
becomes so powerful that he is essentially ruling Egypt. He predicts years of
famine to come. Joseph stores up huge reserves of grain to get the people
through the years of hunger that lie ahead. I once heard some Republican
politician, Herman Cain if I recall correctly, say that the great pyramids of
Egypt were Joseph’s grain elevators. Really. Go figure.
Famine
strikes back in Canaan where Joseph came from too. His brothers come to Egypt
to find food. They end up appearing before Joseph. As far as they know he’s
just this guy who rules Egypt for pharaoh. It’s when Joseph’s brothers appear
before him that the story gets relevant for us. Joseph, who of course
recognizes his brothers though they don’t recognize him, tells his brothers who
he really is. He says:
I am your
brother, Joseph, whom you sold into Egypt. And now don’t be distressed or angry
with yourselves, because you sold me here; for God sent me before you to
preserve life….So it was not you who sent me here, but God.
The brothers
send for their father Jacob back in Canaan, he comes to Egypt, everyone gets
fed, and they all live happily ever after, more or less. Something good came
out of Joseph’s brothers’ murderous treachery. The good thing that came out of
the brother’s treachery is that the family of Jacob is saved from famine, so
the salvation history of Israel continues as God had promised.
Now, that’s
a nice Hollywood ending, but there’s a big problem here. Joseph attributes his
brothers’ treachery to God. He says: “So it was not you who sent me here, but
God.” God brought me here to preserve life, he says. Now, I certainly know that
it’s true that God can and does bring good out of bad. That has happened for me
in my personal life. Perhaps it has happened for you too. The problem here isn’t
that something good came out of something bad. The problem is that in the way
Joseph interprets his story God is at best a slave trader who causes something
horrific to happen so that something good can come out of it. And I just don’t
think so.
God can
bring good out of bad, but God doesn’t cause bad so that good can come out of
it. The God we know as love in Christ Jesus would never do such a thing. God
hasn’t caused the pandemic we’re suffering through. God isn’t punishing us with
it. God isn’t using the deaths of hundreds of thousands of people and economic
collapse just so God can bring something good out of it. God just doesn’t do
things like that. God didn’t sell Joseph into slavery in Egypt the way this
story says God did. God would never do such a thing. Yet something good did
come out of the very bad thing that happened to Joseph. His family was saved
from famine. Good really can come out of evil.
So this
morning I want to ask: Can anything good come out of this God-awful pandemic we’re
living through? I sure understand if it doesn’t seem to you that it possibly
could. If you’re like me you’re sure not experiencing the pandemic as something
good, and the statistics tells us that it is indeed something very bad for a great
many people. Yet if good can come out of murderous treachery the way it does in
the story of Joseph, perhaps we can hope that something good can come out the
way this coronavirus has turned the world upside down. God hasn’t caused the
pandemic, but just maybe with God’s help we can bring something good out of it.
So I invite each of you, as I have invited myself, seriously and prayerfully to
consider what good could possibly come out of our present troubles for you,
your family, our nation and God’s world. And I’ll share with you just a few
thoughts I’ve had on the subject.
It seems to
me that the most important good thing that can come out of this pandemic is a
chance for us individually and as a nation to think anew about what really
matters. We, or at least many of us, have had to give up so much. In person
retail shopping except for necessities, and maybe not even for them. Going out
for a meal at a restaurant. Perhaps working in an office or other place of
employment and either working from home or not working at all. Seeing friends
and family in person. Road trips. In person worship. Many of us have given up so
many of the things that used to occupy our time. We could I suppose just sit
around and mope about that, but we could also consider that we now have an
opportunity to consider our lives in ways we, or at least I, don’t often do in
normal times.
So I invite
you this morning to consider what really matters to you personally.
Spiritually. Economically. For your family. For the church. For us as a
country. For God’s world. For any other parts of life that you can think of. Do
we really need to be doing all the things we used to do? Does our country look
the same to you today as it did six months ago? Or can you see failings that
have become more clear so that may now we could do something about them? Things
like the failure of our medical system to cover everyone? The extent of Americans’
anti-intellectualism that leads them to deny the scientists and think that
their uninformed opinions are as valid as those of real experts? Does the role
of the federal government look different to you today than it used to given its
evident failure to deal with the pandemic in a constructive way? What does
doing church electronically tell you about church? Does the church building
seem as important to you as it used to? Are there other ways in which you can
see the church changing because of what we’ve learned these past months and
will learn before this pandemic is over?
I’ll leave
it at that for now, but please take some time to consider these aspects of
life. We will, with God’s help, come out of this pandemic. But we have the
chance, again with God’s help, to come out of it better than we were going into
it. May it be so. Amen.
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