Yes, Lord?
Rev. Dr. Tom Sorenson, Pastor
April 10, 2016
Scripture: Acts 9:1-6;
John 21:1-19
Let
us pray: May the words of my mouth and the meditations of all of our hearts be
acceptable in your sight O God, our strength and our redeemer. Amen.
Christ
is risen! He is risen indeed! In the church it’s still Easter. Out in the world
Easter has come and gone. The plastic baskets full of plastic grass and
chocolate bunnies are mostly gone from the stores. That’s fine. Those things
aren’t what Easter is about in any event. Here it’s still Easter, and today we
heard two scripture accounts of encounters some of the early giants of the
faith had with the risen Christ. One of those, the one about Peter and other
disciples on the shore of the Sea of Galilee, which John for inexplicable
reasons calls by it Roman name the Sea of Tiberius, occurs not long after
Jesus’ death and resurrection. The other, the one about Paul’s road to Damascus
experience, occurs later; but it’s still about an encounter someone had with
Jesus after Jesus’ death. The Revised Common Lectionary that I use put these
two readings together for today, and as I read them last week I wondered if
these two seemingly very different stories have anything in common, if there is
some common theme in them that might be worth talking to you about. Somewhat to
my surprise I found one, and that’s what I do want to talk to you about this
morning.
What
do these stories have in common other than that the risen Christ appears in
both of them? One thing they have in common, I think, is that in both of them
the risen Christ asks someone a question. He asks Paul, called by his Aramaic
name Saul in this story, “Saul, Saul, why do you persecute me?” He asks Peter
three times, called here by his Aramaic name Simon, “Simon, son of John, do you
love me?” In both cases Jesus is, I think, actually asking the people he
questions something rather deeper than the actual question he puts to them.
He’s not just asking for information. He’s actually calling on these men to do
something. On one level he’s asking Paul to stop persecuting Christ’s
followers. He’s asking Peter to confess his love for Jesus.
Yet
I think there’s more to these questions then even that. These questions imply a
call from the risen Christ to Paul and to Peter. Jesus wants a lot more than
information from them. What he wants, what he’s calling them to, is repentance.
Now, to understand what I mean by saying that what the risen Christ wants from
Paul and Peter is repentance we obviously need to know what repentance means,
and that’s perhaps a more difficult question than you might expect. See, in
popular usage repentance has come to mean essentially to regret something, to
feel sorry about something we’ve done. We can even hear it meaning something
like beat up on ourselves because we did something wrong.
That
is not what repentance means in the language of faith. Rather, repentance is
having a change of heart. It isn’t feeling sorry, although we may feel sorry
about something of which we are repenting. It is turning your life around. When
Jesus says repent and believe the good news, as he does at the very beginning
of the Gospel of Mark for example, he doesn’t mean feel bad. He doesn’t mean
beat up on yourself. He means something a lot harder and a lot more fruitful
than that. He means turn your life around. Turn from the ways you have been
living to new, transformed ways. Turn from the ways of the world to the ways of
God. Stop doing what is wrong not because you feel bad about doing what is
wrong but just because it’s wrong. Start doing what is right, and for Jesus
that means essentially start living the life of the Kingdom of God now, in this
life, in this sinful world.
That’s
what the risen Christ asked of both Peter and Paul. They responded in faith, which
is a pretty good thing because if they hadn’t we probably would never have
heard of Jesus. So Christ’s call to them and their response is important to us
to be sure, but here’s something just as important, or maybe even more
important to us. Christ questioned Peter and Paul, but Christ questions us too.
He probably isn’t asking us why we’re persecuting him like he asked Paul,
because I don’t think we’re doing that. He may be asking us if we love him,
like he asked Peter. One thing I’m sure of. He’s asking us to repent. He’s
asking us to turn our lives around. I know he’s asking that because he always
asks that of everyone, since none of us lives the Kingdom life perfectly.
The
question for us to discern is just what that question, that call to repentance,
means to us more specifically. I suspect that there are several facets to
Christ’s call to us. Are there things in our personal lives of which we need to
repent? Perhaps addictive behavior. Perhaps unjust or unloving relationships
with people in our families. Perhaps disregard of how our actions affect
others. He’s also asking: Are there things in our life as a church of which we
need to repent? Judgment where we should be extending grace perhaps. Or
un-Christian narrowmindedness toward certain classes of people. Or maybe just
inertia or inaction when we should be taking Christ’s Gospel of grace into our
world.
I’m
not going to try to answer those questions today. I don’t have time, and
besides, those questions are not just or even not primarily for me to answer.
They are for us to answer both
individually and together as a community of faith. One thing I know for sure.
Christ is asking. Christ is calling. Peter and Paul answered Yes Lord. Will we?
Amen.
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