Monday, September 23, 2019

A Letter to the Editor

This is the text of a letter I sent to the Everett, Washington, Herald on September 23, 2019:


President Donald J. Trump is a criminal. He has violated numerous federal laws and his oath of office. He has obstructed or at least attempted to obstruct justice. He has violated campaign finance law. He continually violates the emoluments clauses of the Constitution. He puts himself above the law when, just to cite one example, he blocks the disclosure of a whistleblower complaint to Congress as required by law. All of those matters are in the public record, and the Democrats in the House of Representatives where impeachment proceedings do nothing. They dither about needing more evidence. They fret about political consequences, and our legal and Constitutional procedures for holding a president accountable become meaningless. It is way past the time when President Trump should have been removed from office. I wish I had any confidence that Congress would do its Constitutional duty and remove him.

Why Praise


Why Praise?

For First Congregational Church of Bellevue, UCC

September 22, 2019

Scripture: Psalm 113

Let us pray: May the words of my mouth and the meditations of all of our hearts be acceptable in your sight O God, our strength and our redeemer. Amen.

Praise the Lord! We hear it all the time, and it certainly is what Psalm 113 is calling us to do; but I have a confession to make. I used to have a really hard time understanding what the purpose of our praising God is. I mean, it’s not like God needs our praise. God is, I am sure, far above needing praise or much of anything else from us. I suppose the point is that we need to praise God not because God needs it but because we do. Praising God is an important part of worship and of prayer. When we praise God we are giving God thanks for the ways God has blessed us and has blessed the whole world with God’s love. Praising God connects us with God. It brings God into our hearts and into our lives. It makes God, God’s unshakable solidarity with us, and God’s grace-filled blessings real for us. Sometimes that’s what it takes to g?et us through the night in these troubled times. So yes indeed. Praise the Lord! It is a vital and necessary thing for people of faith to do.

But there’s a problem here, isn’t there. Calling us to praise God isn’t all that Psalm 113 does. It also says that God raises the poor from the dust and lifts the needy from the ash heap. Whenever I read scripture saying that God does things like that I want to say: Really? To be honest about it, it isn’t at all apparent that God does that. I mean, both our nation and the world are full of poor people living actually or metaphorically in the dust and on the ash heaps of the earth. The policies of our federal government these days seem intent on not just keeping them there but forcing more and more people into that dust and onto those ash heaps. God cares for the poor and for all people spiritually, but physically? Really?

So are Psalm 113 and so many other passages in the Bible just wrong when they say that God takes care of the poor and needy in very real, physical ways? It sure would be easy to answer yes to that question given how, as Jesus says, the poor we always have with us. So what are we to make of verses like Psalm 113’s that say that God rescues the poor and the needy?

Here’s what I think we’re to make of them. Consider that what Psalm 113 is really saying is not so much that God does good work for the poor on God’s own. Consider that what Psalm 113 is really doing is telling us that our lives of faith aren’t finished when we leave worship. In worship we come closer to God. Ideally at least our spirits are refreshed and strengthened. And then. Then God calls us to get to work. To get on with the task of raising the poor from the dust and the needy from the ash heap. God does that, but God does it through people like us. We are God’s hands for that work. That’s how I think we should hear Psalm 113.

That work isn’t easy. The need is so great and the opposition to policies that would really work to relieve poverty are so powerful. Some of that opposition even claims to be Christian. It says if people are poor it’s their own fault. It says God is punishing them for some sin they committed. Well, that’s what the Pharisees said in Jesus’ time, and Jesus said no. He said no then and he says no now. He said blessed are the poor, and he called his people to do something about people being poor. He calls us to do the same. And yes, I know that many of you do a lot of that work already. But there’s always more to do. God always calls us to that more. That, folks, is how I think we need to understand our scripture this morning.

So listen now to the words of Psalm 113 not read but sung. Perhaps the music will take those words deeper into your heart. Perhaps the melody will make them more real for you. Perhaps then those words will prod all of us to do more to make what the psalm says God does more real in the world. May it be so. Amen.

Friday, September 20, 2019

On One of America's Tragedies


On One of America’s Tragedies[1]

When I was a kid in the 1950s cowboys and Indians was a thing. We played cowboys and Indians. There were cowboy and Indians movies. There were cowboy and Indians television programs. In every context of cowboys and Indians the cowboys were always white, and they were always the good guys. The Indians were the bad guys. Indians attacked white people for no apparent reason. They were brutal. They scalped people. They kidnapped women and children, and white men always came to the rescue, usually by killing Indians. I was young in the 1950s, having been born in 1946. It never occurred to me to question the stereotypes of the cowboys and Indians genre. No one ever told me that in fact the Indians were the good guys and the cowboys and other white people were the bad guys. It’s only recently, late in my life, that I have come to understand the enormity of the calamity my white ancestors inflicted on American Indians. Only recently have I come to understand that the Indians were fighting to retain their land and their cultures from Euro-American attempts to steal the land the destroy the cultures. I want here to reflect on that calamity in hopes perhaps of clearing my soul or at least doing what I can to clear the air.
My wife Jane and I recently got home from a long car trip to the southwestern US. We drove from our home in Washington state through Oregon, Idaho, Arizona, New Mexico. Colorado, then back home through Colorado, Wyoming, Idaho, Oregon, and Washington. It was quite a trip. We went to see certain natural wonders, Zion National Park and Grand Canyon National Park tops among them. We saw a friend in New Mexico and family in Colorado. All of those things were good, some of them very good. Yet something else occupies the first place of prominence in my memories of the trip. It is what we experienced of Native Americans, that is, the Indians of the cowboys and Indians genre of my childhood. We heard about Native Americans at virtually every stop on that trip. He heard about the Native people from whom we took the canyon of the Virgin River in Zion National Park. We heard about how the Grand Canyon had been home to many Native Americans and was sacred to them. We saw Indian petroglyphs in New Mexico. We visited Taos Pueblo in New Mexico. We visited the Museum of Indian Arts and Cultures in Santa Fe and the Tsamastslikt Cultural Institute outside Pendleton, Oregon. Both of these institutions are beautiful presentations of the cultures and histories of the Native peoples of their areas. In all of those places we learned of the genocide of Native Americans inflicted upon them by Spanish and other Euro-Americans.
The genocide started in Mexico in the sixteenth century. It continued uninterrupted throughout the United States from then into the twentieth century. Diseases Europeans introduced to which Indians had no natural immunity killed as many as half of them or more. We took their land, then presumed to give some of it back to them in the form of reservations. We desecrated sacred Indian sites, Mount Rushmore in the Black Hills of South Dakota being but one example. We looked down upon their culture and their spiritual traditions as primitive, savage even, and full of superstition and evil. We tried to educate their cultures and their languages out of their children. We forced some of them to convert to Christianity, which we insisted was the one and only true religion. We forced entire nations from their homes and resettled them in distant foreign places, the Cherokee Trail of Tears being one of the most egregious examples of this policy but hardly the only one.
We thought they were primitive savages. We treated them as essentially less than human. We thought we were culturally superior. We thought we had true civilization and they didn’t. We thought we had true religion and they didn’t. We thought it was our God-given mandate to “civilize” the Natives of this continent. We were quite content to kill them in the process, the Wounded Knee Massacre of 1890 in which the US military killed hundreds of helpless Indians, mostly women and children, being a prime example but again hardly the only one. At Taos Pueblo we learned how in 1847 the US Army shelled a church in which Indian women and children were seeking refuge until the roof collapsed killing around 150 of them. We learned of treaty after treaty that the US government signed with Indian nations and never complied with. We took back land we had given to them. We refused to make payments promised to them. We saw example after example of magnificent cultural creations by Native Americans, and we knew that only recently have we white Americans recognized the beautiful creativity of so many Native cultures. We learned of the sacred relationship so many Native nations had, and have, with the land, something we Euro-Americans mostly lack to the great detriment of ourselves and of the earth.
As I admired the beautiful artistic creations of Native people my heart broke. I felt like crying because my white forebears in this nation stole the land of Native people to build my country. Every square inch of the United States of America is ours only because we stole it from the Natives. Every bit of ground on which I walk belonged to other peoples until we stole it from them. My house is located on land we stole from Native people. Every house, every building in this country is located on land we stole from Native people. And my heart breaks.
I know that the history of humanity includes many broad migrations of peoples that involved some people occupying land that once was the home of others. When teaching the early history of Christianity I have constantly to remind people that in New Testament times the people of Anatolia were Greek not Turkish, the Turks occupying that land only many centuries later. The Magyar people of Hungary came from Asia and settled in and dominated land that was not at all Magyar. I’m sure many other examples could easily be cited.  I know that all of that is true, and when I consider what Euro-Americans did to Native Americans my heart still breaks. I know that I cannot undo what white Americans did to Native Americans. What we did we did. What is past is past. Yet it is still very much with us.
I take a little bit of satisfaction in the way Indian nations today are bilking millions of dollars out of gullible white (and other) Americans in the casinos that have sprung up on so many Indian reservations where the white man’s law against gambling does not apply, yet it isn’t anywhere near enough. We could and should pay reparations to all Native nations. That would be something, but it wouldn’t be enough either. Since we can’t undo what we did there is nothing that would be enough. And so we live with a history that we would rather ignore and of which most of us are woefully ignorant. We can beg forgiveness, and some Indian people will be gracious enough to give it. Beyond that I have no answers. I live with a broken heart and a sense of guilt though I myself have never done anything to harm any Indian person and never would. I don’t know what the answer is or even if there is one.
I do know that we white Americans need to stop lying to ourselves about what the establishment of the United States of America meant to the people who were here when we arrived and whose ancestors had lived here for millennia by that time. We need to start being honest. We need to admit that every square inch of land in our country is ours only by right of conquest. Even that won’t be enough, but it could at least be a start in righting the wrong upon which our country is founded. May it be so.


[1] I was going to title this post “The American Tragedy,” but we have many tragedies in our history and in our current life. So I settled on this title instead.