Many of us pastors feel called to prophesy on different subjects. Many of my colleagues are passionate most of all about the issue of global warming. I agree with them, but I feel called most of all to prophesy against violence and for God's way of nonviolence. On Nov. 17, 2013, I gave a sermon on nonviolence, one of many I have preached. It got a good reception from many in my congregation. Here it is.
Wars and Rumors of
Wars
Rev. Tom Sorenson,
Co-Pastor
November 17, 2013
Scripture: Luke
21:5-19
Let us
pray: May the words of my mouth and the
meditations of all of our hearts be acceptable in your sight O God, our
strength and our redeemer. Amen.
The ad runs
frequently on the television these days.
In the background Frank Sinatra is singing “I’m gonna live until I
die.” The scene is a computer generated
Las Vegas, but this computer generated Las Vegas is a war zone. It’s not clear who’s attacking whom. Young men and women are doing combat with the
invaders. They’re blasting away with
great glee at enemy manifestations. At
one point a young man asks a young woman “How you doin’?” in a way that is
clearly a come on. She pushes him aside,
blasts an enemy flying machine of some sort, then says “Great. Thanks for asking.” The hero characters wreak as much destruction
on Las Vegas as their enemies do. They
leap off of buildings. Somehow they end
up in outer space, although it isn’t at all clear in the ad how or why. Then they’re in Jeeps of some sort roaring
through a frozen landscape and blasting away at enemies with great joy on their
faces. And all the while Frank Sinatra
sings “I’m gonna live until I die,” a swingy, upbeat song about living life to
the fullest as long as we have life. The
message is clear: Living life until you
die is making sure all sorts of other people die before you do. It’s an ad for a video game, and it is
unspeakably violent.
The journal Pediatrics recently published a report
on research someone has done into violence and the movie rating system. The conclusion of the study is that the
movies rated PG-13 today contain more acts of violence than movies in the 1980s
that were rated R. The study says that
gun violence in PG-13 movies has tripled since 1985, when the PG-13 rating was
introduced. Movies that used to be rated
R for violence are rated PG-13 today.
The study says that watching violence doesn’t necessarily make people
more violent, although frankly I doubt that conclusion. There’s some reason why there have been over
28,000 gun deaths in this country since the Sandy Hook school shooting. I’m sure all the violence in our
entertainment hasn’t done anything to lower that number.
Last Monday on
Veterans Day we once again saw and heard repeated, ubiquitous praise of the
military and of everyone who does or ever has served in it. I mean no disrespect to military people. My father served in World War II, and I have
a nephew serving in Afghanistan right now.
I respect our military people, I wish them only well, and I do not judge
the decision they made to enter the military; but I am frankly disturbed by the
way we have taken to calling all American military people heroes. Everyone who wears an American military
uniform or who ever did is now a hero.
I’m sure some of them are heroes in various ways, some through
committing incredible acts of courage on behalf of others; but all of
them? Just because they’re in the
military? I don’t think so. And because we call them all heroes, it’s
harder for us to oppose the things our government sends them to do.
A few days
before Veterans Day I turned on the pregame show for the Oregon-Georgetown
men’s basketball game that was played at an Army base in South Korea. The ESPN announcers began the show by saying
that they thanked all the men and women in the military for “protecting our
freedom” and “defending our democracy.”
I thought: Really? Is that what they’re doing? Aren’t they really projecting American
imperial power around the world in ways that have nothing to do with defending
our freedom and protecting our democracy from actual threats, of which there
are in truth rather few? That’s sure how
it seems to me. But we’re told over and
over again that they’re all heroes who are defending and protecting us. Have we forgotten that the purpose of the
military is to inflict destruction, injury, and death on other people? Have we so romanticized the military that
we’ve forgotten that awful truth? I’m
afraid we have.
My friends, we
live in a culture that more and more romanticizes violence and glamorizes the
military, whose reason for being is violence.
Violence has become the norm in our entertainment. Violence has become the norm in our presence
in the world. Violence has become the
norm of our national life. Perhaps we
don’t want to admit it, but violence is the American way. To some extent it always has been, but it’s
gotten worse. Much worse.
We’re Americans
of course, but here’s the thing. We’re also
Christians; and if our being Christians means anything at all, surely it means
that we seek to live according to the will and ways of the God we know in and
through Jesus Christ. We never do it
perfectly of course, and you don’t have to agree with me on what I think the
divine will and ways are; but please consider.
The God we know in and through Jesus Christ is fundamentally,
foundationally, radically nonviolent.
That God just is. I’m not making
that up. If we read the Gospels with an
open mind and without all the filters that established Christianity has put on
us, we will see that nonviolence was Jesus’ way. It was what Jesus taught. It was what Jesus lived. It was how Jesus died. Yes, there is divine violence in the
Bible. But books like Revelation that
contain so much divine violence simply contradict the life and the teachings of
Jesus. Jesus lived and taught
nonviolence, and he did that because he knew that God is nonviolent. He knew that God calls us to be nonviolent
too. That’s just how it is. I’m really not making that up.
Our Gospel
passage this morning is part of Luke’s version of what scholars call the little
apocalypse of Mark. Luke took and
modified it from Chapter 13 of the Gospel of Mark. This little apocalypse is difficult and
problematic in many ways, but I think there is a message in it for us this
morning. In our version from Luke it
says “When you hear of wars and insurrections….” In Mark, which Luke has modified a bit, the
line is “When you hear of wars and rumors of wars….” Most of what Luke mentions as things that are
to come—wars, insurrections, earthquakes, famines, plagues—sounds to me pretty
much like life on earth as usual, not as something that didn’t exist but that
is to come. In any event, those things
do describe our present reality pretty well.
Certainly we hear constantly of wars and rumors of wars, to use Mark’s
phrase for it. We have been at war in
Afghanistan since 2002. Within the last
thirty years we have been at war in Iraq twice, once for many years with
devastating consequences for that country that continue today. We have used military force in
Yugoslavia. We have engaged in military
operations in Somalia and elsewhere. And
rumors of wars? Recently there were
rumors of us going to war in Syria. We
hear rumors of war with Iran or at least of a lot of hawks calling for war with
Iran. Wars and rumors of wars are a
normal part of our everyday existence. We
have even made them part of our entertainment.
We watch and digitally manipulate violence for fun. Luke, and his source Mark, knew whereof they
spoke.
So what are we
to do? Well, Luke gives us at least a partial
answer to that question. He says that
all the travail that he says will come “will give you an opportunity to
testify.” In the midst of all of the turmoil
and suffering of the world, in the midst of wars and rumors of war, we have an
opportunity to testify. As our culture
becomes more and more violent, we have an opportunity to testify. As we expose our children to more and more
graphic violence on television, in movies, in video games, and in the news we
have an opportunity to testify.
Luke says we
have an opportunity to testify. I’d say
we have a duty to testify. That video
game I talked about at the beginning of this sermon is called Call of Duty. Well, I hear a call of duty too, only it
isn’t a call to violence like that video game is. It is a call to testify. Testify yes, but to what? To the way of nonviolence. To our Lord of nonviolence. To our God of nonviolence. To the sinfulness of violence. To the harm that all violence does to God’s
beloved people (and all people are God’s beloved people). We have a duty to testify to the harm
violence does to God’s good creation. To
the way our human violence hurts, saddens, and even angers God. To Jesus’ call to all people to a better way,
to the way of peace, compassion, forgiveness, and care for all people.
Friends, I am
really disturbed these days by many things—global warming, the takeover of our
political system by the richest one or two percent of our population, our
refusal to provide health care to all, by the prevalence of homelessness and
poverty among us, and many other things as well. But most of all this morning I’m disturbed by
my culture’s violence. I’m disturbed by
the way we glamorize and romanticize violence.
I’m disturbed by the way we see guns and violence as a solution to
nearly every problem. So this morning I
testify. I testify against violence and for
Jesus Christ and for God and their way of nonviolence. We live constantly with wars and rumors of
wars. It’s about time we stopped. Amen.